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Monday, August 04, 2014

Doctrine of The ANTICHRIST.


ANTICHRIST IS ANTI-GRACE AND HIS MARK IS THE TEACHING OF WORKS-BASED SALVATION

We will take an aside here to examine some things that will help us identify this pernicious and lawless Antichrist.  Going back to a verse we looked at briefly, that being the next verse from the pen of Paul:

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Th 2:13)

Remember that Paul is being as wise as a serpent, but as harmless as a dove (Matt. 10:16).  He has purposely and openly declared to the Thessalonians who the evil restrainer is (Pagan Rome), but he has done so in a manner that would protect the church from undue persecution.  Now, continuing in this fashion, and directly following his statements, he offers a further clue as to the identity of Antichrist:

(1.)That God has CHOSEN and predestined those who would be saved through His own power is a clue to the identity of the one who would be ANTI-CHRIST, because this Antichrist will also deny this critical element of our faith.  Paul plainly exhorts the church at Thessalonica that they will not be deceived by this Antichrist, because GOD has chosen his elect, and has decreed that they will identify him.  Whereas in verse 10 he plainly states that the un-elect (reprobate) will be deceived about the identity of the  Antichrist because God has withheld the BELIEF OF THE TRUTH from them, saying, “they received not the love of the truth”, he now tells us that the gift of BELIEF OF THE TRUTH comes from God and is bestowed upon His elect alone!  God has from the beginning chosen those who would be saved by giving them the gifts of sanctification of the Spirit, and BELIEF OF THE TRUTH!

(2.)By identifying the Doctrine of Election with the great deception concerning the identity of Antichrist, Paul further establishes the fact that the Antichrist system will be known principally by its opposition to the Doctrines of Grace.

Let us see if John agrees with this assessment:

“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.  But ye have an unction from the Holy One, and ye know all things.  I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.  Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.” (1 John 2:18-22)

In his dissertation on Antichrist, John makes some important statements that we would do well to heed:

(1.) Antichrist (the Man and System) is still to come.  John writes this epistle some time between 85-90 a.d., almost 20 years AFTER the destruction of the Jewish Temple.  Just as in the book of Revelation, John makes NO MENTION of a current Temple standing in Jerusalem, in fact John’s only mentions of the Temple in the entire book of Revelation regards the Temple that is in heaven.  There is no mention of the Jewish Temple AT ALL in John’s epistles, proving that the temple had already been destroyed, and that the revealing of Antichrist, and therefore the Antichrists destruction by the return of Christ was still future.

(2.) John states plainly that the Antichrist system is already in place (although in embryonic form), and that the System of Antichrist WENT OUT FROM US (verse 19)  This agrees with Paul’s statement that the Apostasy was already beginning, and would precede the revealing of Antichrist.  This also proves that the Antichrist would come from, and would claim CHRISTIANITY, and that their particular apostasy was one of false doctrine.

(3.) John asserts that the true believer has an UNCTION from the Holy One, and will not remain deceived about the identity of the Antichrist.  This agrees with Paul’s teaching that;

a)Election is the key to understanding the identity of Antichrist, and,
b)The Elect will not be deceived because they are to receive this truth through the gift of BELIEF from God.

(4.) John states that we may identify the Antichrist because in doctrine and in action they “denieth the Father and the Son.”  This is the evidence that we will examine next.

THE PAPACY DENIES THE FATHER AND THE SON

Let me first state that it is inconsistent and unacceptable that a teacher should commend the Authorized King James Bible as Holy Spirit given, while disdaining the plain statements of its principle human author (William Tyndale) and of its human translators (The King James Translators).  We have already shown in our previous essay that the King James Translators identified the Papacy as Antichrist in their introduction to that book.  Now let us read the words of Tyndale on this subject from his commentary on the 1st Epistle of John:

“Antichrist is one of the first who sees the light, and who comes and preaches Christ for a while, seeking his glory in Christ’s Gospel. But when he discovers that there will be no glory for himself besides that of preaching, then he goes and preaches that doctrine which is contrary to Christ. If he cannot disguise himself, nor his scheming, whereby his poisoned heresy is hidden under the bait of true doctrine, then is he a professed and open enemy.

 The Apostles were clear-eyed and spied Antichrist at once, and put him to flight, weeding out his doctrine quickly. But when charity waxed cold, and the preachers began to seek themselves and to admit glory, and honor of riches, then Antichrist disguised himself after the fashion of a true Apostle and preached Christ with subtlety and cunning, bringing in first this tradition, later that tradition, darkening the doctrine of Christ, and setting up innumerable ceremonies, Sacraments and images, giving them significations at first, but later their signification was set aside, and works were instead preached as holy deeds to justify, to put away sin, and to save the soul. Antichrist taught that men should put their trust in works and whatsoever was unto his glory and profit; and under the name of Christ ministered, leaving Christ out altogether, becoming head of the congregation himself.”

Tyndale goes on to say,

“Christ in the Scripture is called the holy because he only sanctifieth and halloweth us. And he is called Christ, that is to say, anointed, because he anointeth our souls with the holy ghost and with all the gifts of the same. Ye are not anointed with oil in your bodies, but with the spirit of Christ in your souls; which spirit teacheth you all truth in Christ and maketh you to judge what is a lie and what is truth, and to know Christ from Antichrist. For except he taught your souls within, the pouring of words into your ears would be in vain. For they must be all taught of God, John 6:45. And the things of God no man knoweth, save the spirit of God; and the carnal man knoweth not the things of the spirit of God. On the contrary, the spiritual that is anointed with the spirit judgeth all things, 1 Cor. 2:11-15. Therefore, we are forbidden to call any of us Master upon earth, Matt. 23:10, seeing we have all one Master now who is in heaven who only teaches us with his spirit, though by the administration and office of a faithful preacher.”

And specifically concerning Antichrist and the Papacy, Tyndale says,

“Forasmuch as Antichrist and Christ are two contraries, and the endeavor of Antichrist is to quench the name of Christ, [it is asked by our adversaries] how can the Pope and his sects be Antichrist when they all preach Christ? Say I again to thee, how was Pelagius Antichrist, whose doctrine the Pope defendeth in the highest degree, and how were all other heretics Antichrist? Verily, Sylvester the Pope did what all heretics do –- he abused the name of Christ. He gathered offerings, tithes and rents in Christ’s name, bestowing them to his own honor and not Christ’s. He brought the conscience of the people into captivity through superstitious fear, as though such authority was given him by Christ. And every syllable [in Scripture] that sounded as though it fit his purpose, he expoundeth it falsely and fleshly, and therewith deceived and bewitched the ears of the people, making them his own possession, to believe what he wished, as though it made no difference to them if he preached true or false; so they believed and did as he biddeth them.

 But all the texts which show the Pope his duty, he puts out of the way, including all the texts which set the conscience at liberty in Christ, as well as those which prove salvation to be in Christ only. With Pelagius he preacheth the justifying of works, which is the denying of Christ. He preacheth a false binding and loosing by confession to a priest which is not [grounded] in the trust and confidence of Christ’s shed blood. He preacheth the false penance of deeds, neglecting to preach that we rein the flesh so that we sin no more. Rather, he teaches that we make satisfaction to redeem our past sins. What else can this be but the denying of Christ, who alone made redemption for our sin? The Pope maketh of the works of the ceremonies, which were customarily used to be signs and remembrances of things to be believed or done, service unto God and his Saints which are spirits, to purchase with their merits whatsoever the blind soul imagines. All are the denying of Christ. For if thou wilt receive an anointing of grace or mercy from anywhere besides Christ, he is no longer Christ unto thee.”

So, concerning the 4th point we made above about John’s identification of Antichrist, Tyndale plainly states:

“Now, though the Pope and his sects give Christ these names, yet they rob him of the effect, taking their significations unto themselves, making of him a hypocrite, as they are  themselves. They be right Antichrists who deny both the father and the son. For they deny the witness the father bare unto his son, as they deny the son of all power and glory that his father gave him.”

OCCLUDING THE IDENTITY OF ANTICHRIST – JESUIT PROPHECY TEACHINGS


We have shown previously where the Testimony of the Spirit concerning the identity of the Antichrist is uniform throughout the Church age.  The martyrs of Christ, the reformed Bible translators, and the introduction to the Bible itself claim that the Papacy was the seat of Antichrist.  Now let us look at how (as prophesied by Paul and John) this Antichrist, working in the spirit of the wicked one, would occlude his identity to those who had not received the gift of a love of the truth.

The Above articles are extracted from the website of Michael Bunker entitled The Doctrine of the Papal Antichrist. You can read the whole article by Clicking HERE.



Antichrist: A Very Present Danger 

So then, in popular modern Christian doctrine the restrainer – be it the Church, the  Holy  Spirit  or  a  political  power  –  is  now  holding  Antichrist  back  somehow. This  doctrine  has  been  aggressively  articulated  without  ambiguity  in  modern Bible versions. A random sampling: 

RSV (1946): For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way. 

New English Bible (1970): For already the secret power of wickedness is  at  work,  secret  only  for  the  present  until  the  Restrainer  disappears from the scene. 

New  Jerusalem  Bible  (1985):  The  mystery  of  wickedness  is  already  at work, but let him who is restraining it once be removed, 8and the wicked One will appear openly. 

Any reader of these modern versions must think the Bible teaches that only when the  restrainer  is  removed,  or  “disappears  from  the  scene  (NEB)”,  can  Antichrist rise  to  power  and be  identified.  And  what fear  this  causes  in  some  circles,  with people  searching  out  who  this  evil  man  is  going  to  be!  But  in  fact,  though  it appears more and more aggressively in modern Bibles, this doctrine of a future Antichrist is not a modern teaching. It is many centuries old, and long predated Tyndale. It is a doctrine that arose early in the Church, and by the 16th century it was  apparently  as  pervasive  among  Roman  Catholics  as  it  is  now  among Protestants, and also Mormons and other groups.  

But William Tyndale departed from the common view. His warnings, which have been forgotten or suppressed, are that Antichrist is a spiritual thing, and always a very  present  danger.  Furthermore,  we  must  watch  out  for  his  coming  as  a Christian imposter. In Christian Churches he will seek authority, professing faith and assuming appearances of faith, but in fact teaching so as to undermine the faith. “Mark this,” Tyndale wrote, “above all things”: 

Mark this also above all things – that Antichrist is not an outward thing, that is to say, a man that should suddenly appear with wonders, as our fathers talked of him. No, verily; for Antichrist is a spiritual thing. And is as  much  to  say  as  against  Christ;  that  is,  one  that  preacheth  false doctrine, contrary to Christ.  

Antichrist  was  in  the  Old  Testament,  and  fought  with  the  prophets;  he was also  in the time of Christ  and the apostles, as thou readest  in the Epistles  of  John,  and  of  Paul  to  the  Corinthians  and  Galatians,  and other  Epistles.  Antichrist  is  now,  and  will,  (I  doubt  not)  endure  till  the world’s end. But his nature is (when he is revealed and overcome with the word of God) to go out of play for a season, and to disguise himself, and then to come in again with new raiment. As thou seest how Christ rebuketh the Scribes and the Pharisees in the gospel, (which were very Antichrists,)  saying,  Woe  be  to  you,  Pharisees,  for  ye  rob  widow’s houses; ye pray long prayers under a colour; ye shut up the kingdom of heaven,  and  suffer  them  not  that  would  enter  in;  ye  have  taken  away the key of knowledge; ye make men break God’s commandments  with your  traditions;  ye  beguile  the  people  with  hypocrisy  and  such  like; Which things all our prelates do, but have yet gotten them new names, and other garments, and are otherwise disguised.  

There  is  a  difference  in  the  names  between  a  pope,  a  cardinal,  a bishop,  and  so  forth,  and  to  say  a  scribe,  a  Pharisee,  a  senior  [elder] and  so  forth;  but  the  thing  is  all  one.  Even  so  now,  when  we  have exposed  him,  he  will  change  himself  once  more,  and  turn  himself  into an angel of light (2 Cor. xi.).17

We can now see how Tyndale’s understanding would have led him to translate 2 Thessalonians  2  as  he  did,  showing  the  restrainer  as  presently  working  the mystery of iniquity. He had looked in all the Scriptures and seen that in the past the work of Antichrist had been accomplished through the religious leaders and false  prophets  of  the  Old  Testament  who  locked  up  God’s  word,  and  then  later through  the  scribes and  Pharisees  (“very  antichrists”)  of  Jesus’  time.  And  in his own  time  it  was  being  accomplished  through  popes,  cardinals,  bishops, priests, and monks.  

Therefore  as  to  Antichrist’s  “new  raiment”,  should  we  not  take  care  in  our  own Churches  and  professing  Christian  congregations  concerning  our  own  religious leaders and prophets, our pastors, priests, prophets, or elders, no matter by what names they call themselves or how they are clothed? For as Tyndale said, “the thing is all one” – or, in modern parlance, it is all one and the same thing.  

Of course I am not suggesting that all pastors, priests, or elders are of Antichrist. They are not, thanks be to God. But we must be alert for signs of Antichrist now. He sends his emissaries to lodge in the branches of Christendom wherever and as high up as they can climb. The apostle Paul said that that which ‘holds back’ 
was at already work when he wrote. The Scriptures confirm that antichrist was at work in the 1st century and warn of false apostles: 

For there are certain craftily crept in (Jude 1:4). 

Little  children,  it  is  the  last  time,  and  as  ye  have  heard  that  antichrist shall  come,  even  now  are  there  many  antichrists  come  already. Whereby we know that it is the last time (1John 2:18).  

These false apostles are deceitful workers, and fashion themselves like the apostles of Christ. And no marvel, for Satan himself is changed into the  fashion  of  an  angel  of  light.  Therefore  it  is  no  great  thing  if  his 
ministers  fashion  themselves  as  though  they  were  the  ministers  of righteousness (2 Corinthians 11:13-15). 

 What Does Antichrist Withhold? How? 

The  questions  that  arise  in  response  to  Tyndale’s  translation  are  now  evidently answered. His translation again: 

3Let no man deceive you by any means, for the Lord comes not, unless there  come  a  departing  first,  and  that  sinful  man  be  revealed…6And now  you  know  what  withholds,  that  he  might  be  revealed  at  his  time. 7For the mystery of that iniquity does he already work, which only locks until it be taken out of the way.  

(1) What is withheld or locked up? There can only be one answer, for there could only be one thing worthy of Antichrist’s virulent attention: the word of God. For it is only by the true word that men are saved, rescued from captivity to Satan, and given  eternal  life.  Only  by  the  true  word  may  we  know God  through  Christ  and  worship  in  spirit  and  in  truth. Nothing  is  as  important  as  this,  for  God’s  word  is  Spirit 
and it is life (Deut 32:47). Tyndale’s great lament, as we have seen, was that God’s word was so badly locked up by  the  dominant  Church  that  the  people  were  denied salvation:  the  Church  was  apostate  and  sinful,  was murderously  opposed  to  reformation,  and  was  teaching salvation  by  false  means  such  as  fasting,  penance,  and the purchase of indulgences. Tyndale wrote: 

The  kingdom  of  heaven,  which  is  the  scripture  and  word  of  God,  may be so locked up, that he which readeth or heareth it cannot understand it:  as  Christ  testifieth  how  the  scribes  and  Pharisees  had  so  shut  it  up (Matthew 23) and taken away the key of knowledge (Luke 11) that the Jews,  who  thought  themselves  within,  were  yet  locked  out,  and  are  to this  day,  so  that  they  cannot  understand  a  sentence  of  the  scripture unto their salvation. 

Antichrist is ever seeking reason and occasion to suppress the word: it must be kept  in  Latin;  it  must  be  interpreted  only  according  to  his  decrees;  it  must  be locked  away  behind  the  Book  of  Mormon  or  the  Watchtower.  It  is  darkened  by occult  doctrine,  as  among  the  Charismatics.  It  is  darkened  by  purpose-driven doctrine. It is denied by a ‘wiser’ morality that would affirm homosexuality, etc. 

Antichrist will also suppress or destroy those things which serve the word and the faith  of  the  word,  such  as  the  sacraments  of  baptism  and  Holy  Communion. These  are  diminished  or  distorted  by  false  teaching,  they  are  ignored  or carelessly  performed,  or  they  are  made  the  objects  of  false  traditions:  in  times past,  some  persons  delayed  baptism  until  near  death  in  order  to  avoid condemnation for later sin, and some insisted on nude immersion.  

In  the  16th  century  the  Roman  Church  had  so  fallen  that  its  tradition  was  to minister the Lord’s Supper only once per year, and then only the bread, keeping the  cup for  the  priests.  The  service  was  glossed  with  superstitious  notions,  and whatever  truth  remained  in  the  liturgy  was  lost  because  it  was  given  in  Latin. Thus  Holy  Communion,  God’s  ordained  means  of  grace whereby  we  receive  of  and  commune  with  the  Living  Word himself,  was  locked  up  and  shut  away.  Nowadays  the 
Jehovah  Witnesses,  like  their  avowed  enemies  the  Roman Catholics before them, will only celebrate the Lord’s Supper once  a  year.  To  such  persons  the  Reformation  martyr Thomas Cranmer wrote:  

“In  the  beginning,  when  men  were  most  godly  and  most fervent  in  the  Holy  Spirit,  then  they  received  the Communion daily. But when the Spirit of God began to be more  cold  in  men’s  hearts  and  they  waxed  more  worldly  than  godly, then  their  desire  was  not  so  hot  to  receive  the  Communion  as  it  was before… But to them that live godly, it is the greatest comfort that in this world  can  be  imagined;  and  the  more  godly  a  man  is,  the  more sweetness  and  spiritual  pleasure  and  desire  he  shall  have  often  to receive it.”18

Antichrist  further  suppresses  Christian  feast  days  –  holidays,  or  “holy  days”  as Tyndale  called  them  –  cunningly  characterizing  them  as  false  traditions,  or,  a thing  very  common  today,  as  pagan.  Thus  ‘Easter’  becomes  an  evil  word,  and Christians  fear  that  they  are  being  unfaithful  to  the  Lord  if  they  celebrate Christmas.  The  Puritans,  Jehovah  Witnesses,  and  even  some  Evangelicals,  do 
greatly err when they anathematize and suppress Christmas as a pagan festival, thereby abetting the suppression of the knowledge of the incarnation of Christ. O what a subtle beast is the serpent! Indeed the subtlest of the beasts in the field.  

Behold:  that  is  false  which  suppresses  the  Gospel, not  that  which  celebrates  it.  Examples  of  false 
traditions  are  the  preaching  and  sale  of  indulgences for  salvation,  or  ministering  Holy  Communion  once per year – not celebrating the birth of Christ. Further, even  if  Christmas  were  a  problem,  which  it  isn’t,  the  Apostle  Paul  said  that  no matter  how  Christ  was  preached,  he  rejoiced  (Phil  1:18).  But  Antichrist  will  not suffer  us  to  show  forth  or  remember  holy  things,  and  leads  us  astray  with 
objections  which  have  the  appearance  of  piety,  but  serve  only  to  suppress  the faith. Beware objections that do not in reality serve the faith!  

Tyndale's view on sacraments is worthy of consideration. He recognized baptism and the Lord’s Supper as supreme and divinely instituted, by which we, through faith, may receive grace for remission of sin through Jesus Christ our Lord. But he also regarded any “visible sign,” practice, or ceremony that could stir up faith 
as  a  lesser  sacrament  of  sorts,  because  it  “provokes  us  and  helps  our  weak faith”.19  This  would  include  the  observance  of  holy  days,  which  are  visible  and public  signs,  especially  when  meaningfully  celebrated,  and  which  he  obviously treasured  in  the  Church’s  calendar.20  He  recognized  also  marriage,21  fasting,22 and more.23 Anything that puts us in mind of holy things and helps our faith may therefore be called sacramental, provided of course it is not to be understood in the  same  way  as  baptism  and  the  Lord’s  Supper,  nor  given  superstitious “signification”  or  meaning.  Tyndale  further  wrote  that  those  who  suppress  or distort the sacraments are “destroyers”: 

O a merciful God, and a most loving Father, how careth he for us! First, above  all  and  beside  all  his  other  benefits,  to  give  us  his  own  Son Jesus,  and  with  him  to  give  us  himself  and  all;  and  not  content therewith,  but  to  give  us  so  many  sacraments  or  visible  signs,  to provoke us and to help our weak faith, and to keep his mercy in mind: as  baptism,  the  sacrament  of  his  body  and  blood,  and  as  many  other sacraments  as  they  will  have,  if  they  put  significations  to  them  (for  we destroy  none,  but  they  destroy  who  have  put  out  the  significations,  or feigned some [that have no meaning].24

Sacraments  and  holy  days  serve  and  support  the  faith  and  the  word;  therefore they become the targets of Antichrist along with God’s word. 

(2)  Who  or  what  withholds  God’s  word?  Who  “locks”  it?  In  the  earth,  the  only ones  who  could  do  so  are  those  who  have  control  of  it,  those  who  possess  it. Historically  this  has  meant  professing  Churches  of  Judaism  and  Christianity. Thus  Antichrist  works  the  mystery  of  iniquity  through  a  Church  that  wrongly keeps  the  word  from  men  through  persecutions,  by  withholding  the  Gospel,  or through  false  teaching  (as  Tyndale  would  say,  “false  glosses”:  distortion, diminishment, false interpretations, false applications).  

Here  we  see  the  significance  of  the  second  sense  of katÄ•cho:  Antichrist possesses  and  locks  up;  he  seizes  control  over  the  written  word  and  then withholds it by various means, or he assumes authority as holy teacher and then locks  its  true  sense  away  by  false  teaching.  One  of  the most  insidious forms of withholding  is  to  provide  all  kinds  of  “bible  teaching”,  even  much  talk  about  the Gospel  and  the  need  for  the  Gospel,  but  to  never  actually  give  the  Gospel.  In such congregations the people may hear much that they think to be biblical, but they never hear the message of the great salvation bought for us by the blood of the  Lamb.  And  yet  that  great  preacher,  the  apostle  Paul,  determined  to  know nothing but Jesus Christ and him crucified when he was among the Corinthians (1 Corinthians 2:2).  

(3) Why is Antichrist referred to as ‘he’ or a ‘man’  if Antichrist never will be one particular  individual? Or,  how  can  Antichrist  also  be  many  antichrists  as  related by the apostle John (1 John 2:18)?  Tyndale’s answer, as we saw above, is that Antichrist  is  a  spiritual  thing.  ‘He’  is  a  spiritual  power,  often  personified  in Scriptures.  He  is  opposed  to  Jesus  Christ.  He  works  through  men.  One  of  his major works in the last days, since Jesus rose from the dead and returned to be with  the  Father,  is  to  profess  faith  in  Christ  while  cunningly  destroying  Christ’s witness and testimony. 

Antichrist and the iniquity he works are, of course, of Satan, the father of lies and implacable enemy of God, mankind, and truth. This writer is not a Greek scholar, but  it  is  perhaps  noteworthy  that  the  Greek  word  translated  ‘man’  in  the  ‘sinful man’  of  2  Thessalonians  2:3  is  anthropos,  which  generally  refers  to  the  human face  or  countenance  and  is  used  to  distinguish  man  from  other  species  or orders,25 or the things of man from other things, but not to identify an individual. As Tyndale understood it, spiritual Antichrist ‘has’ a human face and assumes a human  face,  for  he  has  power  and  dominion  over  men,  and  he  works  in  earth through men against Christ to keep or lead all people (if it were  possible) away 
from God’s word. So then, Antichrist is not any single man, although he may be epitomized  in  certain  men  (or  women),  who  at  times  are  referred  to  as  ‘very antichrists.’ Or an unfaithful and apostate person who is the head or highest ruler might  be  referred  to  as  ‘the  Antichrist,’  because  in  him  the  forces  of  darkness wield supreme authority.   

When  Martin  Luther  and William  Tyndale  lived  and  wrote,  Christendom,  though fraught with sects and division, was under a supreme and fierce pontiff who, by his  laws,  deeds,  and  doctrine,  his  indulgences,  dispensations,  inquisitions,  and burnings, was revealed as the Antichrist of that kingdom. The power of any pope to  hurt,  burn,  and  maim  has  been  diminished,  but  it  will  ever  remain  that antichrists may be among us, wielding greater or lesser power as they advance within their own kingdoms, secret traitors to the true faith, in a Christendom that is  now  greatly  divided  along  denominational  lines  and  scattered  around  the globe.  The  apostle  John  warned  almost  20  centuries  before  our  time,  “Little children  it  is  the  last  time,  and  as  ye  have  heard  how  that  Antichrist  shall come, even now are there many antichrists come already. Whereby we know that  it  is  the  last  time  (1Joh  2:18).”  We  live  in  the  last  time  of  which  the beloved apostle spoke, and if we believe him, we know to look out for “many antichrists.”  

(4)  How  is  the  mystery  of  iniquity  taken  out  of  the  way?  It  is  ultimately  by restoring truth that the mystery of iniquity is taken out of the way and Antichrist’s grip is broken, at least for the time being. This happened when the Lord came in the  flesh  in  the  1st  century.  By  then  the  departing  had  come,  the  apostasy  of verse 3: 

Let no man deceive you by any means, for the Lord comes not, unless there come a departing first, and that sinful man be revealed, the son of perdition  which  is  an  adversary,  and  is  exalted  above  all  that  is  called God, or that is worshipped: so that he shall sit as God in the temple of God, and show himself as God. 

When the scribes, Pharisees, and Sadducees reigned in Jerusalem at Christ’s first coming, the Scriptures had been locked up, or “shut up”, by the teaching of those blind guides:  

M’t  23:13:  Woe  be  unto  you  scribes  and  Pharisees,  hypocrites,  for  ye shut  up  the  kingdom  of  heaven  before  men:  ye  yourselves  go  not  in, neither suffer ye them that come, to enter in. 

M’t  23:16-19:  Woe  be  unto  you  blind  guides,  which  say  whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth. Ye fools and blind: which is greater, the gold 
or the temple that sanctifieth the gold? And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that lieth on the altar, offendeth. Ye fools and blind: which is greater, the offering or 
the altar which sanctifieth the offering? 

Jesus  taught  his  apostles  great  truths,  and  the  Holy  Spirit  opened  great mysteries  to  them.  Then  they  taught  others  by  preaching  and  by  pen  –  despite the roaring of Antichrist against them. Through their faithful teaching the iniquity worked by false prophets in Judaism was taken out of the way for a time.  

But the time of the pure and true faith was to pass, and apostolic teaching was progressively  shut  up  by  the  Roman  Church  as  the  centuries  progressed,  until the  full  departure,  or  apostasy,  of  Tyndale’s  era  manifestly  revealed  Antichrist. Then  Antichrist’s  withholding  was  taken  out  of  the  way  once  more  in  the Reformation  of  the  16th  century,  during  more  times  of  roaring  and  intense struggle,  when  God  through  men  like  Martin  Luther,  William  Tyndale,  and Thomas  Cranmer  (to  mention  only  a  few  of  many)  restored  truth  and  brought much  light  to  bear  again  upon  the  Scriptures  and  the  sacraments.  But  then  the process  of  locking  up  began  again.  The  light  has  been  darkened,  often  gravely so,  in  a  great  many  places,  including  in  so-called  evangelical  and  Protestant Churches,  let  alone  among  such  groups  as  the  Mormons,  Christadelphians, Christian Scientists, Jehovah Witnesses, and so on. 

Therefore Tyndale taught that the restoration of truth is the “coming of the Lord” referred  to  in  verse  2:3.  He  comes  in  truth  to  and  for  those  who  love  truth.  He comes notably  when apostasy is at its worst. Apostasy displays the man of sin, Antichrist,  for  those  who  have  eyes  to  see.  Then  comes  the  Lord  through  his prophets and faithful servants. This cycle has been repeated in world history, and we might expect it to end only with the Lord’s final and most glorious coming. 

In my view, the withholding power of the man of sin may also be considered to be at  least  partly  taken  out  of  the  way  when  his  power  and  authority  to  persecute and suppress the saints is diminished. 

A few final notes before leaving this section:  

(1)  A  perhaps  unintended  difference  between  the  KJV  and  Tyndale  is  at  verse 2:4.  Speaking  of  Antichrist,  Tyndale  put  that  he  will  sit  as  God  in  the  temple  of God, and show himself as God. This is logical, saying that Antichrist would make a display of himself as if he were God. Obviously he would be showing himself to others. But the KJV says (due to archaic or ungrammatical syntax or punctuation 
perhaps?)  that  Antichrist  shows  himself  to  himself:  “showing  himself  that  he  is God.”  This  rendering  might  put  us  off  guard:  if  Antichrist’s  posturing  is  inward only, why would we be concerned about the outward?  

(2)  Consider  verse  2:3,  where  both  Tyndale  and  the  KJV  committee  supplied words that were missing in the Greek. Tyndale:  the  Lord  comes  not,  unless  there  come  a  departing  first,  and  that 
sinful man be revealed… 

With  “the  Lord  comes  not”,  Tyndale  used  what  grammarians  call  a  “timeless present tense”. It points us neither to the future nor to the past, but simply makes a statement about when it is that the Lord comes, and thereby allows for one or more comings. This enables the understanding of the historical cycle of apostasy that we see in the Scriptures – the coming of the Lord in truth whenever apostasy is full blown. It also allows for the final coming.  

However the King James Version is worded such that it points to the future, to a day that is yet to come: that  day  shall  not  come,  unless  there  come  a  falling  away  first,  and that man of sin be revealed… 

‘That’ in the KJV verse is a demonstrative adjective pointing out a particular day for  consideration,  and  ‘shall’  is  generally  understood  in  the  future  tense,  thus looking  to  a  future  day  of  apostasy  and  setting  up  the  expectation  of  a  future Antichrist. 

In conclusion, I submit that Tyndale’s 1534 rendition of the man of sin passages in 2 Thessalonians 2 is logical, clear, internally consistent, and realistic. It admits of no ambiguity. It makes preeminent sense given the primacy of place that the Scriptures  claim  for  themselves  in  true  faith.  It  makes  sense  given  what  was historically  evident  in  the  Church  when  Tyndale  wrote.  And  it  makes  sense considering  what  the  Scriptures  teach  about  the  course  of  God’s  word  in  the hands of men, who will ever apostatize.  

Tyndale understood where we must spy out Antichrist: he was slain by a Church that called itself ‘holy’. But what a hard teaching it is, the mystery of iniquity that may be worked by Antichrist through a professing Christian Church. True, most of  us  in  the  West  no  longer  suffer  the  vicious  inquisitions  and  tribulations  that Tyndale and so many others did. But seasons of relative peace ought not to blind 
us  to  the  warnings  and  proofs  of  history  and  of  the  Scriptures.  The  beast  does not always show himself a wolf, but may speak like a lamb. We must watch and awake as the Scriptures do exhort us, so that we may remain among the faithful.       


The Articles Above are extracted from the eBook entitled Tyndale’s Doctrine of Antichrist And His Translation of 2 Thessalonians 2 By R. M. Davis. You can Download and Read the whole book by Clicking HERE in PDF FORMAT or you can visit NewMatthewBible.org for more articles.

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