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Monday, December 03, 2018

The Jesuit Order as a Synagogue of Jews


Dr. Robert Aleksander Maryks, February 24, 2010, Boston College Front Row. On the early Jewish Jesuits Ignatius of Loyola and his secretary Juan Alfonso de Polanco, who was also secretary to Loyola's successors Diego Lainez (another "converso") and Francis Borgia.


Dr. Robert Aleksander Maryks, February 24, 2010, Boston College Front Row. On the early Jewish Jesuits Ignatius of Loyola and his secretary Juan Alfonso de Polanco, who was also secretary to Loyola's successors Diego Lainez (another "converso") and Francis Borgia.



  The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus by Robert Aleksander Maryks (review)

The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus. By Robert Aleksander Maryks. [Studies in Medieval and Reformation Traditions, Vol. 146.] (Boston: Brill. 2010. Pp. xxxiv, 281. $147.00. ISBN 978-90-04-17981-3.)

"The Jesuit Order as a Synagogue of Jews is a superb study of the relationship between Jesuits and New Christians—converts from Judaism and their descendants—during the three generations after the founding of the Society of Jesus in 1540. It has long been known that many New Christians joined the Society in the sixteenth century. The opposition that this influx of New Christians inspired both within and outside the Society, however, is something of which only a few specialists have been aware until recently. James W. Reites and Francisco de Borja Medina have written important studies of St. Ignatius of Loyola’s philosemitism and of the divisions within the Society that developed after Ignatius’s death. Maryks, however, does something that no one has attempted until now—he investigates the genealogical roots of dozens of sixteenth-century Spanish and Portuguese Jesuits. Among these men were several of the most notable Jesuit intellectuals of the period, including José de Acosta, Diego Laínez, Juan de Mariana, Jerónimo Nadal, Juan Alfonso de Polanco, Pedro de Ribadeneira, and Francisco Suárez.

Maryks links his genealogical study to a sophisticated analysis of the various factions that developed within the Society as a result of the debate about the admission of New Christians. In addition, Maryks analyzes the strong opposition in court and clerical circles in Spain and Portugal as a whole to the admission of New Christians in the Society.

The Jesuit Order as a Synagogue of Jews provides a profound and convincing analysis—based on extensive archival work—of the conflict between theory and practice in the Society of Jesus. The Society’s founding documents called for an inclusive approach to the admissions process. In practice, however, discrimination in the admission of a wide range of minorities—including not only New Christians but also Asians, Africans, Amerindians, and mestizos—was widespread.

The debate about New Christians hinged on the interpretation, by individual Jesuits, of Ignatius’s intentions. Drawing on their direct contacts with Ignatius, on their understanding of the Institute of the Society, or on both, Jesuits on both sides of the debate about New Christians asserted that they sought to adopt the policy that Ignatius would have adopted had he been alive in the 1570s, when the debate threatened to produce a schism in the Society.

The vocal minority in the Society that opposed the admission of New Christians gained strength at the Third General Congregation in 1573, when it prevented the election of Polanco to succeed Francisco de Borja as Superior General. Opponents of Polanco said that they wished to elect the [End Page 355] first non-Spanish Superior General, but their true goal—to prevent the election of a New Christian—was clear to all the electors. The new Superior General, Everard Mercurian, removed influential New Christians from their administrative posts in Rome and ordered them to return to Spain.

At the Fifth General Congregation in 1593, the electors voted to exclude men of Jewish and Muslim descent from the Society. Acosta cast one of only two dissenting votes. Maryks provides the most comprehensive analysis to date of the bitter debate surrounding the passage of the exclusion decree. Several notable Jesuits, including Ribadeneira and Antonio Possevino (an Italian who was likely of Jewish descent), mounted an eloquent defense of the principle of nondiscrimination in general and of the admission of New Christians in particular. The decree was modified slightly in 1608 to ensure that investigations of lineages not extend beyond five generations, but it was not formally rescinded until 1946." - https://muse.jhu.edu/article/510363/pdf 


 ONLINE READING AVAILABLE HERE. Title:   The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus - Robert Aleksander Maryks, Copyright Date: 2010, Published by: Brill 

 

 

Synagogue of Satan and Satanic Lies!

 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie.. ( Revelation 3:9a KJV)



Interesting part of a lecture by Dr. Robert Maryks on his "The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus". February 24, 2010, at the Boston College. Robert Maryks is Editor-in-Chief of the Journal of Jesuit Studies & Series of Jesuit Studies (Brill).


 Curriculum Vitae Dr. Maryks: https://sites.google.com/a/jewishjesu...

"In "The Jesuit Order as a Synagogue of Jews" the author explains how Christians with Jewish family backgrounds went within less than forty years from having a leading role in the foundation of the Society of Jesus to being prohibited from membership in it. The author works at the intersection to two important historical topics, each of which attracts considerable scholarly attention but that have never received sustained and careful attention together, namely, the early modern histories of the Jesuit Order and of Iberian purity of blood concerns. An analysis of the pro- and anti-converso texts in this book (both in terms of what they are claiming and what their limits are) advance our understanding of early modern, institutional Catholicism at the intersection of early modern religious reform and the new racism developing in Spain and spreading outwards." http://books.google.nl/books?id=dMTnl...



THE SATANIC THEOLOGY BEHIND CULTURAL MARXISM

Kabbalistic Jews believe that God was shattered by the act of Creation, and that His attributes lay as "holy sparks" imbedded in Creation which must be picked up in order for Him to be restored to oneness (known as the act of tikkun). The kabbalist therefore believes that the Jewsish Messiah will never arrive and thus Mankind will never be liberated until God is restored to oneness. The way to do this, according to the kabbalists, is to engage in acts of holiness and meditation in order to retrieve the sparks of God.
In the year 1666, a kabbalist and occultist named Sabbatai Zevi declared himself the Jewish Messiah. Upon his messiahship, he turned the Torah around by declaring that all sins were now considered "holy" and that the only way to "repair" God was to engage in acts of depravity. He lost several followers after the Sultan of the Ottoman Empire forced him to convert to Islam, however, several Jews still followed him. 100 years later, Jacob Frank declared himself to be the reincarnation of Sabbatai Zevi and took those ideas to an even more extreme level. In order for God to be fully repaired and for the Messianic Era to arrive, mankind must destroy all of its traditional moral values and go beyond good and evil. The Frankists, as they were called, engaged in every horrible thing you could imagine: black magic, wife-swapping, sex orgies, homosexuality, incest, pedophilia, and promoted a form of proto-feminism and proto-communism. Every one of these disgusting acts was considered to be a "holy tikkun" (restoration) of God if done with holy intent. They were entirely apocalyptic who despised the world of creation, seeking to bring about its early end and to bring forth a Messianic utopia.

The Sabbatean and Frankist heresies seemed to disappear by the start of the 19th century. However, there was still an active Frankist stronghold in Frankfurt, Germany during that time. These Frankists were known to be affiliated with the Freemasonic lodges that existed around the city. One such Freemason was a man by the name of Franz Joseph Molitor. He was a known satanist and alchemist who took a strong interest in the Kabbalah, even going so far as to synthesize Kabbalah with a perverted form of "Christianity." This is what lead him to picking up Sabbatean-Frankist ideology. In order to promote his sick and twisted views, he wrote a four-volume set of books promoting a bastardized understanding of "Judaism" written from a kabbalist and Sabbatean perspective.

These books of Molitor's would later be picked up in the early 20th century by two young Jewish scholars from Berlin: Gershom Scholem, who later became a famed Jewish theologian, and his best friend, literature critic Walter Benjamin. Scholem and Benjamin were kabbalists and occultists who became obsessed with the antinomian Sabbateanism and all of its evil. Benjamin would even go so far as to claim a "close affinity" with Jacob Frank, which isn't surprising given how Benjamin was also very influenced by the satanic writings of Friedrich Nietzsche. He and Scholem were also heavily influenced by the writings of other known Jewish esotericists of the time: Franz Kafka, Franz Rosenzweig, Martin Buber (who would later become good friends with both of them and openly admitted to holding Sabbatean views), Leo Strauss (who would become the NeoCon go and Ernst Bloch. Bloch wrote a book called Spirit of Utopia in which he linked communist revolution to Jewish Messianism. In a few years down the line, Benjamin would become a Marxist after living in the Soviet Union and meeting with Georg Lukacs, the notable Marxist philosopher who saw Western culture (Christianity in particular) as being the main obstacle to communist revolution. Lukacs was one of the key people behind the creation of the Frankfurt School. In no time at all, Benjamin would join the Frankfurt School, and become one of the key intellectuals behind Critical Theory alongside Theodor Adorno (his close friend) and Max Horkheimer (who became the "School's" director, shifting its focus from economics to culture).



Benjamin was arguably the worst of the Frankfurt School. In every conversation about Cultural Marxism he is often overlooked, but this is a mistake. Benjamin loaded his writings on literature and culture full of concepts and terminology from the kabbalah and the occult. In an early piece, The Task of the Translator, he, while making a clear reference to the kabbalistic "shattering of the vessels," claims that all modern languages are incomplete and can never give a completely accurate description of anything on the surface until society and language become "whole." It is important to note, because the ideas expressed in this very text would go on to become the backbone of deconstructionism, the very technique used by cultural Marxists to prove that words can mean anything (given that all existing languages are incomplete) and all things are social constructs. The satanic anarchist writer and pedophile Peter Lamborn Wilson contends that Benjamin sought to "re-paganize" Judaism, which was exactly the goal of the Sabbateans and Frankists. He died young by his own hands while running from Nazi persecution (let it be said, suicide is strictly forbidden in authentic Judaism), but right before doing so he wrote a short essay which combined Marxist "historical materialism" with kabbalist mysticism.

http://www.marxists.org/reference/archive/benjamin/1940/history.htm Keeping with the semi-Gnostic kabbalist narrative of the broken God that inflicts His suffering onto Mankind, Benjamin claimed all of human history was a history of suffering and that all of human culture was barbaric. To him, the only way to obtain Mankind's liberation is to identify with the Marxist "class struggle" as it has occurred throughout history and to cast aside the notion of progress which has "blinded" the working classes to not fight. To him, those who are labeled as "oppressed" classes need to remember their pain and suffering so that their hearts will be full of hate, thus giving them the drive to go beyond good and evil, rise up and destroy capitalism and Western Civilization. He says: "Hatred and [the] spirit of sacrifice...are nourished by the image of enslaved ancestors rather than that of liberated grandchildren." This spontaneous act will bring about communist revolution, which will bring about a mass redemption of humanity. This is exactly analogous to the Sabbatean idea that the Messianic Era will only arrive once everyone is evil. Furthermore, in this "redemption," Mankind will become "whole" due to the act of the Messiah, something which is mentioned in the Zohar (the primary kabbalist text). This means Mankind will no longer be divided according to class, gender, race, nation or any other identity marker. This very fact should have parallels with the Cultural Marxist agenda of diminishing the distinctions between races, nations and genders, among other things. It is also important to note that this text was written right after Stalin made a pact with Hitler, and Soviet Marxism seemed to have lost its redemptive qualities, and combining Marxism with Jewish mysticism was supposed to bring back the alleged redemptive nature of communism.

There is also reason to believe that the book Dialectic of Enlightenment by Horkheimer and Adorno uses many of the same themes as Benjamin's essay: human history is a history of suffering and that all attempts of liberating Mankind have only enslaved Mankind even more. Of course, they leave out the Messianism at the end and the religious overtones, as they were critical of all religion. Instead, they say nature must be "liberated" from Mankind's domination before a concept of reason that isn't self-destructing can be formed. However, not only is this a precursor to the anti-human ecology movement we see today, it also relies on the same kabbalist concept of looking backwards. In the book, Horkheimer and Adorno glorified the sexual orgies of primitive peoples, claiming that Christian ethics towards sexuality have "pacified" the "authentic" sexualities of people. This is striking, considering how Sabbateans were constantly engaging in so-called "holy" sex orgies. It's also important to note that Adorno repeated his semi-Gnostic view of the world in Negative Dialectics. In fact, Scholem referred to Adorno's book as an "innocent defense of metaphysics" and even suspected Adorno of holding an affinity with the Sabbatean heresy himself.

Erich Fromm is another figure from the Frankfurt School who was heavily influenced by those same Jewish esotericists and was a frequent guest to the Frankfurter Lehrhaus set up by Rosenzweig and Buber. Fromm wrote heavily about Marx's theory of "alienation" which seems to possess heavy Gnostic overtones. In his book The Art of Loving, he frequently made the claim that capitalism causes people not to love each other, and argued that human relationships would be stronger under socialism(!). He also claimed that all sexual differences between men and women were socially constructed and rejected gender as something innate. His works were certainly a precursor to the feminism we see today.

As far as the most notorious of the Frankfurt School, Herbert Marcuse, is concerned, there is no question he, too, was influenced by this ideology. Eros and Civilization takes Freud's views on sexuality - which were absolutely Sabbatean, as Freud admitted to holding the Kabbalah in high regard - to an even more extreme level. In fact, much of what Marcuse promotes in that awful book is directly akin to the things the Sabbateans and Frankists practiced and promoted. He, too, claimed capitalism and Christian morals distorted "authentic" sexuality and openly called for a society where the most sinful of sexual acts are considered normal. He also said perverted sexualities can help bring down capitalism and Christianity. His book is highly significant, because it played a huge role in the development of the American New Left, which gave us abortion on demand, feminism and normalized homosexuality. Marcuse's other book, One Dimensional Man, was heavily influenced by the thought of Martin Heidegger, another pagan Nazi philosopher.
It's clear that Cultural Marxism was heavily influenced by a demonic form of Jewish mysticism. Sabbateanism seeks to bring the Messianic Era by interpreting Jewish Law in reverse so that all sins become holy. Critical Theory, likewise, seeks to bring communism by interpreting Western culture and its values in reverse, so that the things Western culture considers moral and good (such as religious morality, the family, and free markets) become evil and vice-versa. The Sabbatean-Frankist influence is the main reason why Critical Theory pushes for abortion, homosexuality, the breakdown of the family, feminism, degenerate art, and total communism. It is why Adorno condemned the so-called "fascistic nature" of the "authoritarian personality" as one who holds to traditional Western values, contrasting it with the "liberal personality" who was unable to live up to the standards of traditional Western values. It is also why Benjamin promoted disgusting art and literature all while celebrating the death of traditional Western art. Marcuse's concept of "repressive tolerance" also follows this model, as it promotes the censorship of those who wish to promote religious morality and traditional values but holds the speech of Leftists in the highest regard. Critical Theory is indeed a form of black magic. The reoccurring theme in all of this is the tikkun, or the restoration of everything to a state of oneness. According to the Zohar, the Jewish messiah destroys the differences between genders, nations, religions and everything else. It is communism in its purest form.

 inks about Cultural Marxism:
Cultural Marxism
http://web.archive.org/web/20140804103759/http://en.metapedia.org/wiki/Cultural_Marxism 

Cultural Marxism: The Corruption of America


 
 
for more vid and links about CULTURAL MARXISM PLS click HERE

Sunday, December 02, 2018

EUROPA – The Last Battle PART 1 TO 10 COMPLETE



Since the mid-20th century, the world has only ever heard one side of the most horrific war in human history. During the 75 years that have now passed, only a single narrative of the great conflict has been heard. This over simplistic narrative totally ignores the previous decades of critical history leading up to World War II, ignores vital information from the actual war years, and outright fabricates lie after lie after lie. We are today living in the world of the victors of that war and without an objective, rational and balanced view of our history, we are doomed to repeat the mistakes.

 After World War Two, the victors of the war not only went on to write our history books, infiltrate our media and public education but even going so far as to criminalize the mere questioning of the official story's orthodoxy. The truth is, that our world today can only be understood through a correct understanding of World War II, the architects of it and the conflicts between Globalism and Nationalism. Between the old and new world order. The Traditional and the "Progressive". Day in and day out, has the post-war propaganda been pounded into the minds of three subsequent generations. Every medium of mass indoctrination has been harnessed to the task of training the obedient masses as to what the proper and "acceptable" view of this event should be.

 Academia, news media, public education, book publishing, TV documentaries, Hollywood films and politicians of every stripe all sing the same song. For very good reasons, most people don't trust the mainstream media anymore. You have already heard the official history millions of times. This new epic documentary gives an overview of how Europe has been shaped in modern history. In it, you will find the secret history, where you will find the real causes of the events. Watch this series and uncover the real root causes of World War II. It will take you on an epic timeline that will transport you back in time and lead you on the journey through the Bolshevik Revolution, the communist attempts to take over Germany; hyperinflation during the Weimar Republic, widespread unemployment and misery, Adolf Hitler's rise to power, World War I and II - all the way to the modern world. It presents the true historical events that lead to this world catastrophe known as the second world war, as well as the aftermath.

 Do be forewarned though, your worldview will never be the same. 

THE TRUTH FEARS NO INVESTIGATION.



PART ONE
The TRUTH about:
    The Global Economic Structure
    The Historical Roots Of Zionism & Communism
    The Bolshevik Revolution & The Holodomor



 

 In January 1919, the victors met at The Paris Peace Conference to financially crush Germany and determine the new borders of the defeated nation. Germany was not even invited and would not have any say in the final decisions as the Globalists ripped Germany to pieces. Georg Lukacs and the other Cultural Marxists believed that for a new Communist culture to emerge, the existing European culture had to be destroyed. There is no other way to get control of a society with strong moral values than to weaken those values. He said: “I saw the revolutionary destruction of society as the one and only solution to the cultural contradictions of the epoch.... Such a worldwide overturning of values cannot take place without the annihilation of the old values and the creation of new ones by the revolutionaries.” Nahum Goldmann lived his whole life as one of the top level international Zionists, he was the president of the World Jewish Congress from 1947 to 1978, and in his 1915 book "The Spirit Of Militarism" (page 37 - 38) he describes the Zionist method for destruction of Western Civilization which is required for transition into the New World Order: "The historical mission of our world revolution is to rearrange a new culture of humanity to replace the previous social system.


 This conversion and re-organization of global society requires two essential steps: firstly, the destruction of the old established order, secondly, design and imposition of the new order. 

The first stage requires elimination of all frontier borders, nationhood and culture, public policy ethical barriers and social definitions, only then can the destroyed old system elements be replaced by the imposed system elements of our new order. The first task of our world revolution is Destruction. All social strata and social formations created by traditional society must be annihilated, individual men and women must be uprooted from their ancestral environment, torn out of their native milieus, no tradition of any type shall be permitted to remain as sacrosanct, traditional social norms must only be viewed as a disease to be eradicated, the ruling dictum of the new order is; nothing is good so everything must be criticized and abolished, everything that was, must be gone. The forces preserving traditional society are "free market capitalism" in the social economic realm, and "democracy" in the mental political realm. 
The capitalist free market does not fight against the old economic order, nor does democracy lead a fierce hot battle against the forces of reaction which oppose the new order, therefore our transformative work will be imposed through the unifying principle of the militaristic spirit, the negative task of destroying the old established order will be completely solved and finished only when the all the human masses are all forcibly collectivized as uniformed soldiers under imposed mass-conformity of new order culturing. After destruction of the old order, construction of the new order is a larger and more difficult task. We will have torn out the old limbs from their ancient roots in deep layers, social norms will be lying disorganized and anarchic so they must be blocked against new cultural forms and social catagories naturally re-emerging. 

The general masses will have been first persuaded to join as equals in the first task of destroying their own traditional society and economic culture, but then the new order must be forcibly established through people again being divided and differentiated only in accordance with the new pyramidal hierarchical system of our imposed global monolithic new world order." The spirit of militarism, Der Geist des Militarismus, Stuttgart, 1915, p.37 - 38


 PART THREE
The TRUTH about:
    The Rise Of Hitler
    The Third Reich
    The National Socialist Economic, Cultural & Spiritual Rebirth
    Hitler vs Rothschild

 
 
 PART FOUR
The TRUTH about:    Judea Declares War
    Anti-German terrorism & warmongering
    Jewish Migration From The Third Reich, The Transfer Agreement & The Madagaskar Plan
    The Final Solution
    Hitlers’ Struggle For Peace & Germany’s Peace Offers
    The Start Of World War 2
    Communist Infiltration & The International Clique


PART FIVE
The TRUTH about:
The Roots Of Globalism, Multiculturalism & White Genocide
The Kalergi, Kaufman, Morgenthau & Hootonplans for European Genocide
Jewish Supremacism vs German Racialism
The Myth Of German Racism
Hitlers’ Jewish Soldiers


PART SIX
The TRUTH about:
Operation Barbarossa
The Liberation Of Russia
Pearl Harbour
Churchill’s Bengal Famine
The Brutal Terror-Bombings Of German Cities & The Firestorm In Dresden


PART SEVEN

The TRUTH about:

The Katyn Massacre
The Rape Of Europe

Eisenhowers Death-Camps
The Genocide Of Germany
The Last Days Of The Third Reich
Plan A – The Jewish Terrorist Plan To Genocide 6 Million Germans


PART EIGHT
The TRUTH about:

The Holocaust – Expulsion vs Extermination
The Origin Of The “Six Million” Figure
The Allied Black Propaganda, Atrocity Fiction & Psychological Warfare
The Labour & Internment Camps
The Gas-Chambers
The Soap & Lampshades
The International Red Cross Report & Jewish Population Numbers


PART NINE
The TRUTH about:
The Aftermath of WWII
The Destruction Of Europe & Western Civilisation
The Greater Israel Project & The Zionist War On Terror
The Great Demographic Replacement & The Invasion Of Europe
The New World Order & The Satanic Endgoal


PART TEN
The Nationalist Revolution & The Awakening
Credits

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