Saturday, July 13, 2019
Monday, July 01, 2019
2019 Winter Conference: The Heaven’s Declare
"On Monday, Reformation Bible College (RBC) hosted its 2019 Winter Conference, The Heaven’s Declare, to over three hundred attendees in Sanford, Fla., at Saint Andrew’s Chapel.
It’s amazing what Paul can see when he goes to Athens. He doesn’t see statues, he sees worldviews; he doesn’t see Athenians, he sees people in desperate need of the gospel. —Dr. Stephen Nichols
In the opening session, “No Mute Facts,” RBC President Dr. Stephen Nichols introduced the theme of the Winter Conference. Dr. Nichols spoke on general revelation, how it points us to God, and, therefore, how everything we encounter in His world—every fact—cries out that there is a Creator. Contrary to the worldviews that deny God’s existence and insist that reality does not or cannot point to a Creator, the Christian worldview acknowledges that creation is a road sign to God. To be notified when Dr. Nichols’ session is posted on our Youtube channel, subscribe today.
If Paul had an evangelistic ambition, it was to take the gospel of Christ to the center of the known world and to plant it there right in Caesar’s face. —Dr. Sinclair Ferguson
In the next session, “The Sense of the Divine,” Dr. Sinclair Ferguson spoke on the innate sense that God exists that humans are born with. John Calvin describes this as the sensus divinitatis, or “sense of divinity.” Scripture corroborates this idea, and this session will describe how we are to understand our faith and the world in relation to our innate sense of the divine. To be notified when Dr. Ferguson’s session is posted on our Youtube channel, subscribe today RBC faculty members then led respective breakout sessions on how God reveals Himself in nature, what that means for our culture, and how we can apply this knowledge as Christians.
Before the world began, an infinite, personal God existed; Someone was there. —Dr. John Tweeddale Academic Dean and Professor of Theology Dr. John Tweeddale spoke on the legacy of John Owen and the knowledge he had of general revelation. To be notified when Tweeddale’s session is posted on our Youtube channel, subscribe today.
The Belgic Confession speaks of God’s creation as “a most elegant book” through which God reveals Himself. —Dr. Keith Mathison
Professor of Systematic Theology Dr. Keith Mathison spoke on how the Psalms inform our doctrine of general revelation. To be notified when Dr. Mathison’s session is posted on our Youtube channel, subscribe today.
Paul is a man whose provocation turned to proclamation. —Dr. David Briones
Professor of New Testament Dr. David Briones provided an overview of Paul’s speech to the Athenians in Acts 17 and what this passage of Scripture can tell us about general revelation.
The suppression of the truth is the working out through human history of the fall and its consequences. It affects all humanity. —Dr. Albert Mohler
In the next session, Dr. Albert Mohler, president of The Southern Baptist Theological Seminary, spoke on how Scripture tells us that people suppress the truth in unrighteousness—that our sin blinds us to the reality of God and His righteousness. This session described the ways that we suppress the truth in our culture and how Christians can stand for the truth in our context. To be notified when Dr. Mohler’s session is posted on our Youtube channel, subscribe today. In our last session, Drs. Albert Mohler, Sinclair Ferguson, and Stephen Nichols answered questions from attendees on special and general revelation, apologetics, and other topics. To be notified when this panel session is posted on our Youtube channel, subscribe today. For more information about our college, visit ReformationBibleCollege.org." - https://reformationbiblecollege.org
It’s amazing what Paul can see when he goes to Athens. He doesn’t see statues, he sees worldviews; he doesn’t see Athenians, he sees people in desperate need of the gospel. —Dr. Stephen Nichols
In the opening session, “No Mute Facts,” RBC President Dr. Stephen Nichols introduced the theme of the Winter Conference. Dr. Nichols spoke on general revelation, how it points us to God, and, therefore, how everything we encounter in His world—every fact—cries out that there is a Creator. Contrary to the worldviews that deny God’s existence and insist that reality does not or cannot point to a Creator, the Christian worldview acknowledges that creation is a road sign to God. To be notified when Dr. Nichols’ session is posted on our Youtube channel, subscribe today.
If Paul had an evangelistic ambition, it was to take the gospel of Christ to the center of the known world and to plant it there right in Caesar’s face. —Dr. Sinclair Ferguson
In the next session, “The Sense of the Divine,” Dr. Sinclair Ferguson spoke on the innate sense that God exists that humans are born with. John Calvin describes this as the sensus divinitatis, or “sense of divinity.” Scripture corroborates this idea, and this session will describe how we are to understand our faith and the world in relation to our innate sense of the divine. To be notified when Dr. Ferguson’s session is posted on our Youtube channel, subscribe today RBC faculty members then led respective breakout sessions on how God reveals Himself in nature, what that means for our culture, and how we can apply this knowledge as Christians.
Before the world began, an infinite, personal God existed; Someone was there. —Dr. John Tweeddale Academic Dean and Professor of Theology Dr. John Tweeddale spoke on the legacy of John Owen and the knowledge he had of general revelation. To be notified when Tweeddale’s session is posted on our Youtube channel, subscribe today.
The Belgic Confession speaks of God’s creation as “a most elegant book” through which God reveals Himself. —Dr. Keith Mathison
Professor of Systematic Theology Dr. Keith Mathison spoke on how the Psalms inform our doctrine of general revelation. To be notified when Dr. Mathison’s session is posted on our Youtube channel, subscribe today.
Paul is a man whose provocation turned to proclamation. —Dr. David Briones
Professor of New Testament Dr. David Briones provided an overview of Paul’s speech to the Athenians in Acts 17 and what this passage of Scripture can tell us about general revelation.
The suppression of the truth is the working out through human history of the fall and its consequences. It affects all humanity. —Dr. Albert Mohler
In the next session, Dr. Albert Mohler, president of The Southern Baptist Theological Seminary, spoke on how Scripture tells us that people suppress the truth in unrighteousness—that our sin blinds us to the reality of God and His righteousness. This session described the ways that we suppress the truth in our culture and how Christians can stand for the truth in our context. To be notified when Dr. Mohler’s session is posted on our Youtube channel, subscribe today. In our last session, Drs. Albert Mohler, Sinclair Ferguson, and Stephen Nichols answered questions from attendees on special and general revelation, apologetics, and other topics. To be notified when this panel session is posted on our Youtube channel, subscribe today. For more information about our college, visit ReformationBibleCollege.org." - https://reformationbiblecollege.org
From the majesty of the sunset to the beauty of the stars, the whole world declares the glory of God. Yet despite this fact, humanity chooses to suppress the truth about our Creator's manifest glory. Christians, their eyes being opened, have a unique perspective on the world, for they know that creation is a reflection of our great God. This conference considers how God reveals Himself in nature, what that means for our culture, and how we can apply this knowledge as Christians.
Thursday, June 20, 2019
A DOCUMENTARY OF PEDOPHILE CATHOLIC PRIESTS IN POLAND 2019
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| image taken from - Documentary on child sex abuse by Catholic priests stirs debate in Poland |
The independent documentary movie by Tomasz and Marek Sekielski brothers.
This is truth about the Catholic Church in Poland.
The movie was fully funded by viewers via the Patronite.pl platform.
“Why do priests commit such crimes? Why did the bishops not react as they should? Why, for years, did a conspiracy of silence prevail among the clergy?” journalist Andrzej Gajcy asked Monday on the news site Onet, voicing some of the uncomfortable questions confronting many Poles.
The primate of Poland has thanked the brothers who made the film, Tomasz and Marek Sekielski, for their “courage.”
“I apologize for every wound inflicted by the people of the church,” Archbishop Wojciech Polak said Saturday.
The Vatican’s ambassador to Poland, Archbishop Salvatore Pennacchio, also expressed sympathy for abuse survivors on behalf of both himself and Pope Francis.
“The pope is very concerned and we express sympathy and solidarity,” Pennacchio said.
Among others in the Polish church, the reactions were mixed. The archbishop of Gdansk, Leszek Slawoj Glodz, said he has better things to do than watch the film.
The Rev. Jacek Prusak, a Jesuit priest, called the church “a home for a herd of wolves in clerical collars” that would face judgment.
Most Poles identify as Catholic and have a powerful attachment to the church. They credit the Catholic Church with keeping their country’s language and culture alive during more than a century of foreign rule.
The late Polish pope John Paul II, who was made a saint, is revered both as a moral authority and for his opposition to communism.
But like many other countries, Poland has had to reckon recently with revelations about clergy who molested children. In March, Polish church authorities said they had recorded cases of 382 clergymen who abused 625 victims under the age of 18 since 1990.
The documentary presents new evidence that priests who were known to be pedophiles were transferred between parishes instead of pushed out of the church or referred to police.
One is the late Rev. Franciszek Cybula, who in 1980-1985 was the priest of a shipyard technician named Lech Walesa who founded Poland’s anti-communist Solidarity movement and became president after communism fell.
“I am so surprised that I do not know what to say,” Walesa said. “If I, as a Catholic, had known, would I allow such a thing? No way.”
The film opens with a 39-year-old woman, Anna Misiewicz, returning to a parish in Topola, a village near Krakow, to confront an elderly priest who molested her when she was about 7-years-old.
Fearful and wearing a hidden camera, Misiewicz tells the priest how his abuse still keeps her from sleeping at night. When she reminds him he had kissed her and used her hands to masturbate, the priest admits his wrongdoing with her and other girls." - READ the whole Article HERE.

The 121 minute long film is an independent production of Tomasz and Marek Sekielski, and was fully financed by Internet fundraising in a Polish "Patronite" service. The first of the brothers is an author of the script and director, the second is a producer. Adam Galica, Wojciech Jakubczak and Piotr Susin were responsible for videography, and Dariusz Mandes was an editor.
The film addresses the issue of responsibility of the Episcopal Conference of Poland for hiding pedophiles among priests from the law enforcement. It portrayed both new and old cases of the crimes. Accusations of pedophilia against Franciszek Cybula, the personal chaplain of the former President of Poland Lech Wałęsa and Eugeniusz Makulski, who took the initiative of building the Basilica of Our Lady of Licheń,were raised for the first time.
The authors invited several church dignitaries to participate, but the archbishops Wojciech Polak and Stanisław Gądecki refused and the cardinal Kazimierz Nycz, archbishop Sławoj Leszek Głódź and bishop Jan Tyrawa did not respond to the invitation. - MORE...
Friday, June 07, 2019
THE AMERICAN GOSPEL (2019)
AMERICAN GOSPEL: CHRIST CRUCIFIED (2019)
The gospel message of "Christ crucified" has always been offensive. In our culture it is common for preachers to soften the offense of the cross, and the attributes of God that are displayed in the person of work of Jesus Christ. "American Gospel: Christ Crucified" explores how the paths of post-modernism and progressive Christianity lead to a different gospel, and a god created in our own image.
"But we preach Christ Crucified, to Jews a stumbling block and to Gentiles foolishness..." (1 Cor. 1:23)
- We often hear the phrase, “Jesus died for our sins.” What does that mean?
- Is the God of the Old Testament the same as the God in the New Testament?
- Did God the Father kill Jesus?
- Can a loving God also express wrath?
- Why is hell necessary?
Thursday, May 23, 2019
CONSTANTINE ANTICHRIST 8 - A False Gospel!
We have learned that Constantine's Christianity is a Luciferian Deception. A demonic deception to Infiltrate the People of God prior to the death of the Apostles. We know Satan transformed into an angel of Light so that he can ruin the works and doctrines of Christ. This is the best tool Satan can use to give false information to the early followers of Christ and manipulate them in his own evil way hence to worship a wrong God and a False Christ. During the REFORMATION another satanic bomb has been thrown in the middle of the camp of God's saints... a poison called Arminianism. -They are so called Born Again Christian. Beware of them... do not receive The false Gospel of Arminius into your heart!
"The truth is this: “Evangelical Arminianism” is not the theological equivalent of oat meal. It is not the theological equivalent of Frosted Flakes and milk.
“Evangelical Arminianism” is the theological equivalent of rat poison.
It does not bring life. It is the anti-gospel; the theological codification of self-righteousness. It is the notion God loves me because of me. God forgives me because of me. God chooses me because of me. It is anathema. It is a cursed doctrine for cursed souls portending a cursed destiny." - Reforming America Ministries
The “god” of Arminianism is Not Worshippable - by Dr. C. Matthew McMahon
A simple overview of what Arminius taught versus what the Bible teaches.
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| image traken from https://reformedmalaya.blogspot.com/2014/07/arminianism-false-gospel.html |
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| image taken from https://michaeljeshurun.wordpress.com/2016/07/04/come-out-of-false-churches/ |
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| image taken from http://www.gospeldefense.com/false_religion.html |
Saturday, May 04, 2019
CONSTANTINE ANTICHRIST 7 ( CONSTANTINE'S ROMAN CHRISTIAN EMPIRE - The Templars, Freemasons, Jesuits, Mohammedans, Illuminati & The New World Order)
"Constantine I died and was baptised into Arian Christianity. His illness made his body covered with fish fatty scale. (see https://www.cidjournal.com/article/S0738-081X(07)00180-0/abstract)![]() Detail from The Death of Constantine ~ A tapestry by Peter Paul Reubens (1623) now in the Philadelphia Museum of Art. |
Crusades & the COLONIZATION Part I
How ROME's rule continues till this day, & the treachery brought fourth by the DESTRUCTION of HISTORICAL RECORDS by the CRUSADES
How ROME's rule continues till this day, & the treachery brought fourth by the DESTRUCTION of HISTORICAL RECORDS by the CRUSADES
Crusades & the COLONIZATION Part III
Tuesday, April 16, 2019
CONSTANTINE ANTICHRIST 6 (THE DONATION OF AN ANTICHRIST)
Looking back from our past posts about Constantine Anti-Christ. We have understood that he was a deceiver who used his influence and power to bring the follower of Christ into his empire both true believer and false believer. Constantine mixed Mithraism and Christianity into one bowl of deadly poison cup. A false religion with all kinds of believers designed to replace the true Christ into a counterfeit. A counterfeit religion based on deceptions and false doctrine and false Head now we know as THE POPE! Lucifer has infiltrated the church disguised as an angel of light.
THE DONATION OF CONSTANTINE
"The "Donation of Constantine", an 8th-century forgery used to enhance the prestige and authority of popes, places the pope more centrally in the narrative of Constantinian Christianity. The legend of the Donation claims that Constantine offered his crown to Sylvester I (314–35), and even that Sylvester baptized Constantine. In reality, Constantine was baptized (nearing his death in May 337) by Eusebius of Nicomedia, an Arian bishop.
Although the "Donation" never occurred, Constantine did hand over the Lateran Palace to the bishop of Rome, and around 310 AD began the construction of Basilica of Constantine in Germany, called Aula Palatina.
Emperor Constantine also erected the Old St. Peter's Basilica, or Constantinian Basilica, the current location of the current, Renaissance era, St.Peter's Basilica within the Vatican, on the place of St. Peter's burial, as held by the Catholic community of Rome, after his conversion to Catholicism." - Wikipedia
"The Donation of Constantine purported to memorialize the transfer to Sylvester I and his successors of dominion over the entire Western Roman Empire for the consideration of Sylvester I's instruction of Constantine in Christianity, baptism of Constantine, and curing Constantine of leprosy. Constantine allegedly kept for himself only the Eastern Roman Empire. The forgery was probably constructed during the Frankish Papacy, when Pope Stephen II became the first pope to cross the Alps to crown Pepin the Short, who issued the Donation of Pepin (a non-forgery), granting the pope control of the lands of the Lombards, which coalesced into the first fragments of the Papal States.
It was not long before the document was denounced as a forgery, notably by Otto III, Holy Roman Emperor (r. 983-1002). By the mid 15th century, not even the popes themselves regarded the document as genuine. Italian humanist Lorenzo Valla further proved its falsity in 1440 by showing that its Latin language did not correspond to that of the 4th century. The "Donation" purports to acknowledge the primacy of Rome over Antioch, Jerusalem, Alexandria, and Constantinople, even though the last of these had not even been founded at the time of the claimed Donation.
The myth of the "Donation of Constantine" is embellished further in a 5th-century hagiographic text Vita S Silvestri (or Actus S Silvestri).Among other things, the document claims that Silvester I slew a dragon that had been threatening Rome.The text says that all of these events occurred right after Constantine's entry into the city following the Battle of the Milvian Bridge, despite the fact that Silvester I did not become bishop until 314. These events were incorporated uncritically into the Liber pontificalis c. 530. John Malalas further embellished the story in his Chronicon, which claimed that Silvester I baptized not only Constantine, but his mother Helena, and—for good measure—a large group of his relatives and Roman bystanders.Theophanes the Confessor in his Chronicle c. 815-820 adds Constantine's son Crispus to the list and viciously attacks contrary accounts as Arian lies; Theophanes refers to the Lateran Baptistery as the "Baptistry of Constantine."[
Pope Pius V's Breviarum Romanum (1568) and Pope Gregory XIII's Martyrologium Romanum (1584) also asserted that Silvester I was the baptizer of Constantine. When Pope Sixtus V erected the Egyptian obelisk to the north of the Lateran Basilica in 1588, he added to the base the inscription "Constantine was baptized here."Cardinal Cesare Baroni continued to claim this in his Annales Ecclesiastici (1592) and a French author has claimed this as recently as 1906.
This falsified version of Constantine's baptism has found its way into a great deal of ecclesiastical art.Depictions include the Stavelot Triptych (c. 1165), frescoes in I Santi Quattro Coronati, stained glass in the St Michael and All Angels' Church, Ashton-under-Lyne, and—most famously—Raphael's The Baptism of Constantine in the Raphael Rooms of the Apostolic Palace."-Wikipedia
"A pious fraud: 8th century
"The Donation of Constantine purported to memorialize the transfer to Sylvester I and his successors of dominion over the entire Western Roman Empire for the consideration of Sylvester I's instruction of Constantine in Christianity, baptism of Constantine, and curing Constantine of leprosy. Constantine allegedly kept for himself only the Eastern Roman Empire. The forgery was probably constructed during the Frankish Papacy, when Pope Stephen II became the first pope to cross the Alps to crown Pepin the Short, who issued the Donation of Pepin (a non-forgery), granting the pope control of the lands of the Lombards, which coalesced into the first fragments of the Papal States.
It was not long before the document was denounced as a forgery, notably by Otto III, Holy Roman Emperor (r. 983-1002). By the mid 15th century, not even the popes themselves regarded the document as genuine. Italian humanist Lorenzo Valla further proved its falsity in 1440 by showing that its Latin language did not correspond to that of the 4th century. The "Donation" purports to acknowledge the primacy of Rome over Antioch, Jerusalem, Alexandria, and Constantinople, even though the last of these had not even been founded at the time of the claimed Donation.
The myth of the "Donation of Constantine" is embellished further in a 5th-century hagiographic text Vita S Silvestri (or Actus S Silvestri).Among other things, the document claims that Silvester I slew a dragon that had been threatening Rome.The text says that all of these events occurred right after Constantine's entry into the city following the Battle of the Milvian Bridge, despite the fact that Silvester I did not become bishop until 314. These events were incorporated uncritically into the Liber pontificalis c. 530. John Malalas further embellished the story in his Chronicon, which claimed that Silvester I baptized not only Constantine, but his mother Helena, and—for good measure—a large group of his relatives and Roman bystanders.Theophanes the Confessor in his Chronicle c. 815-820 adds Constantine's son Crispus to the list and viciously attacks contrary accounts as Arian lies; Theophanes refers to the Lateran Baptistery as the "Baptistry of Constantine."[
Pope Pius V's Breviarum Romanum (1568) and Pope Gregory XIII's Martyrologium Romanum (1584) also asserted that Silvester I was the baptizer of Constantine. When Pope Sixtus V erected the Egyptian obelisk to the north of the Lateran Basilica in 1588, he added to the base the inscription "Constantine was baptized here."Cardinal Cesare Baroni continued to claim this in his Annales Ecclesiastici (1592) and a French author has claimed this as recently as 1906.
This falsified version of Constantine's baptism has found its way into a great deal of ecclesiastical art.Depictions include the Stavelot Triptych (c. 1165), frescoes in I Santi Quattro Coronati, stained glass in the St Michael and All Angels' Church, Ashton-under-Lyne, and—most famously—Raphael's The Baptism of Constantine in the Raphael Rooms of the Apostolic Palace."-Wikipedia
"A pious fraud: 8th century
At the period when the popes first acquire temporal power in Italy, in the 8th century, the theory evolves that their new Papal States belong to them anyway. The first Christian emperor, Constantine, is now said to have granted to Silvester I (pope from 314 to 335) the right to rule over Italy and the whole western world.
During the 8th century, either in Rome or in the Frankish empire, this entirely false piece of history is enshrined in a document known as the Donation of Constantine - the supposed grant authorized by Constantine himself.
It is possible that this is forged in a papal context in the mid-8th century, to persuade the Frankish king Pepin III to protect Rome from the Lombards; or it may be created later by the Franks to justify their not having returned Ravenna to the the Byzantine emperor. Either way the actual writing of the document is likely to be a pious fraud, in the limited sense that the authors probably believe such a gift was made by Constantine - leaving them only with the task of providing the missing evidence.
The document is widely accepted during the Middle Ages, and is much quoted by popes to bolster their authority. It is first shown to be a forgery by a Renaissance scholar, Lorenzo Valla, in 1440. " - Historyworld.net
TO BE CONTINUED...
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