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Showing posts with label Roman Catholic Church Sex Abuse. Show all posts
Showing posts with label Roman Catholic Church Sex Abuse. Show all posts

Tuesday, December 05, 2017

LATEST NEWS AND REVELATION OF SATANIC ROMAN CATHOLIC PEDOPHILE PRIESTS!!!

Vatican insider reveals all. the Vatican in rebellion against the Pope and his wicked staff.




Largest Catholic Church Pedophile Bust in History: 'Unprecedented' Amount of Child Porn Discovered in the Vatican

 As the Catholic Church battles to stem their continuing exposure of clerical pedophilia, detectives have uncovered an "unprecedented" amount of child pornography including images, videos and other explicit content discovered within the walls of the Vatican.
The Vatican Promotor of Justice, Gian Piero Milano, released a report in response to the allegations which he read in full to Catholic Church officials during a judicial ceremony.

Due to the Catholic Church's internal investigations protocol, Milano claims he is under no legal obligation to actually name names of people accused of pedophilia and possessing child pornography.


However, Federico Lombardi, spokesman for the Holy See, showed a rare display of openness and named Archbishop Josef Wesolowski as one of the accused that had triggered the investigation.

 Although this may seem like a forthcoming gesture by the Vatican, reports of Wesolowski not only possessing more than 100,000 images and videos of children being forced into sex acts but also of him sexually abusing multiple children in Poland and the Dominican Republic have already previously been exposed in 2014.

Due to the Vatican's internal policies, Wesolowski was investigated but escaped jail for "his own protection".

In an unusual move by the church, the high-ranking Catholic official was facing trial from the Vatican's prosecution for his crimes and had been placed under "protective" house arrest, but mysteriously died before the case even reached a "courtroom".



 The lack of justice following his death left many of his victims frustrated with suggestions that the only reason for the house arrest is the fact that word got out that he was allowed to roam free after he was quietly whisked away from the Dominican Republic and back to the Catholic city-state by Vatican officials in order to avoid prosecution there.
According to Church and State, the descriptions of what was actually found on Wesolowski’s computer were more than a little stomach-churning:

There were more than 160 videos of teenaged boys being forced to masturbate for the camera and perform sex acts on one another.

In addition, the boys were raped and forced to perform sex acts on adults, as well.
Wesolowski was tedious and protective of his child porn collection, filing more than 86,000 images into categories in locked folders.

In addition to the images and videos present on the computer, at least 45,000 others had already been deleted.

Further, the good Archbishop wanted to make sure he wasn’t without a stash of child porn while traveling, so he took a laptop along on his trips containing, even more, images and videos.

It seems fairly typical that the only accused party to be named in this latest child porn discovery case in the one that has already been exposed and passed away, with the identities of the other accused kept confidential.

According to the Guardian, beyond the child pornography cases, Vatican authorities are battling an array of crimes including drug trafficking and money laundering.
Three drug deliveries addressed to the Vatican were intercepted in 2014, including a packet containing cocaine-filled condoms.

The drugs were discovered at Germany’s Leipzig airport and handed to the Vatican in the hope of ensnaring the buyer, but no one came forward to claim the package.

 
Pedophilia and the Catholic Church Go Hand in Hand: 

The Vatican Paid Nearly $4 Billion to Settle Pedophilia Lawsuits 

Pedophile Priest With HIV Who Raped 30 Children Forgiven by Church 

Sex and Drug Ring Raided at Apartment of Third Highest-Ranking Vatican Cardinal 

Pope Admits Priests Have Raped Thousands of Children Without Punishment 

Australia’s Catholic Church Paid $213 Million to 4,445 Children Sexually Abused by Pedophile Priests

 
"Largest Catholic Church Pedophile Bust in History: 'Unprecedented' Amount of Child Porn Discovered in the Vatican" is Reposted from http://humansarefree.com/2017/07/largest-catholic-church-pedophile-bust.html
 
Catholic Church child sex abuse is being covered up by Vatican clerics, according to a United Nations Committee on the Rights of the Child report. Following the findings a subsequent indictment was issued by the UN demanding that the Catholic Church stop protecting pedophiles by remaining silent. The indictment also called for the Church to hand over any information to criminal investigators that they have concerning clerics who are known or suspected of abuse. Elliot Hill and Lissette Padilla discuss how the Church is more concerned with saving their reputation than they are with protecting children, in this clip from the Lip News.


The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.29 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history and development of Western civilisation. Headed by the Bishop of Rome, known as the Pope, the church's doctrines are summarised in the Nicene Creed. Its central administration, the Holy See, is in the Vatican City, enclaved within Rome, Italy. The Catholic Church teaches that it is the One, Holy, Catholic and Apostolic church founded by Jesus Christ in his Great Commission, that its bishops are the successors of Christ's apostles, and that the Pope is the successor to Saint Peter to whom primacy was conferred by Jesus Christ. It maintains that it practises the original Christian faith, reserving infallibility, passed down by sacred tradition. 


The Latin Church, the Eastern Catholic Churches, and institutes such as mendicant orders and enclosed monastic orders reflect a variety of theological and spiritual emphases in the Church. Of its seven sacraments the Eucharist is the principal one, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body and blood of Christ. Virgin Mary is venerated in the Catholic Church as Mother of God and Queen of Heaven, honoured in dogmas and devotions. Its teaching includes sanctification through faith and evangelisation of the Gospel and Catholic social teaching, which emphasises support for the sick, the poor, and the afflicted through the corporal and spiritual works of mercy. 

The Catholic Church is the largest non-government provider of education and health care in the world. The Catholic Church has influenced Western philosophy, culture, science, and art. The Catholic Church shared communion with the Eastern Orthodox Church until the East–West Schism in 1054, disputing particularly the authority of the Pope, as well as with the Oriental Orthodox churches prior to the Chalcedonian schism in 451 over differences in Christology. Catholics live all over the world through missions, diaspora, and conversions. 


Since the 20th century the majority reside in the southern hemisphere due to secularisation in Europe, and increased persecution in the Middle East. From the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases.


RELATED NEWS: Jesuits pay record $166.1 million in child abuse case
By Michael Martinez, CNN 

Saturday, March 12, 2016

THE ROMAN CHURCH IS BEYOND REDEMPTION..., HOW THE IRISH GOVERNMENT PROTECTED THE CHURCH OF ROME & THE SHAME OF THE ROMAN CATHOLIC CHURCH.

Youtube Vid: "The Catholic Church is Beyond Redemption: Pope Francis Cannot Save It"

Filmed at the Lilian Baylis Studio, Sadler's Wells Theatre on 24th April 2013.

Mired in allegations of sexual abuse, corruption in the Vatican and the first papal resignation in six centuries, the Catholic Church is in crisis. Two thousand years of arcane methods, tired dogma and unpalatable lies have left the papacy crippled and out of touch. The secularised West has lost faith in notions of infallibility, of temporal power and of a world in which gay marriage, abortion and the use of condoms remain outlawed. The Catholic Church stands on the brink of entropy, and no amount of confession can save it. It is beyond redemption.

Or is it? In the wake of Benedict's abrupt departure, Pope Francis has emerged as a beacon of hope for downtrodden Catholics worldwide. Finally there's a leader who can reconcile the principles of the traditional institution with the needs of young church-goers in search of a spiritual path: a man of humility, concerned for those in want and committed to promoting dialogue between faiths and cultures. Moreover, as Catholicism in the West declines, the numbers of the faithful have surged across Africa and Southeast Asia, which as the West slumps into economic decline, must give grounds for optimism. The Catholic Church has come through a hell of a lot worse over the centuries, and with a new captain at the helm it can surely weather the storm. Pope Francis can save it.

Following last month's sell out debate on gun control, we're back for the latest in our series of monthly Versus debates with Google+. This time, we examine the Catholic Church.
Combining the flair of Intelligence Squared debates with the innovative technology of Google+ Hangouts, we're bringing the world's best speakers to the fray, either hosting them on stage at the Sadler's Wells Lilian Baylis Studio in London or beaming them in from wherever they are in the world. And you'll be able to join us either at the venue or by tuning in on the Versus Google+ and versus.intelligencesquared.com channels. - http://www.intelligencesquared.com/events/versus-catholic-church-is-beyond-redemption/



Child Abuse Scandal: How the Irish Government protected the Catholic Church
Excerpt from Beyond Belief: The Catholic Church and the Child Abuse Scandal, by David Yallop (Constable & Robinson, 2010). Reprinted with permission from the author.

From Part 2. Ratzinger: Confronting the Secret System

In April 2009, Archbishop Diarmuid Martin of Dublin publicly warned all Irish Catholics to brace themselves for the publication of the Ryan Report in May. This was a monumental investigation, named after Chairperson Judge Sean Ryan, begun in 1999 and concluded ten years later. Entitled ‘The Report of the Commission on Child Sexual Abuse’, it dealt in great detail within its 2,600 pages with clerical abuse reaching back to before the Second World War. The Commission’s brief was to investigate all forms of child abuse in Irish institutions for children. The majority of allegations it investigated focused upon the system operated in some sixty residential ‘Reformatory and Industrial Schools’ operated by Catholic Church Orders, more often than not run by the Christian Brothers.

The report should be made compulsory reading for the wide range of apologists not only for the current Pope, it is a truly shocking indictment. The report establishes that the system within these schools treated children ‘like prison inmates and slaves’ devoid of any legal rights. The report identified sub-human behaviour that repeatedly records beatings and rapes, subjection to naked beatings in public, being forced to perform oral sex, and even beatings after failed rape attempts by Christian Brothers.

Adjectives including ‘systemic’, ‘pervasive’, ‘chronic’, ‘excessive’, ‘arbitrary’ and ‘endemic’ are used by the Commission to describe the indescribable. Those apologists will search in vain for evidence that what occurred was perpetrated by a very small minority, although even one perverted degenerate would be one too many. It is clear from the details contained within this document that we are confronted with a widespread evil that went on year after year, decade after decade.

It is mystifying therefore that the late Karol Wojtyla dismissed the clerical abuse of children as ‘an American problem’. Anyone who shares that level of self-delusion and therefore concludes, for example, that what confronted the Ryan Commission was first ‘an Irish problem’ should reflect that wherever the Christian Brothers went – be it Canada, Australia or elsewhere – they brought with them their version of Christianity, which included systematic brutality. The report contains forty-three conclusions and twenty recommendations. The former include:

Overall: physical and emotional abuse and neglect were features of the institutions. Sexual abuse occurred in many of them, particularly boys’ institutions. Schools were run in a severe regimented manner that imposed unreasonable and oppressive discipline on children and even on staff.
Physical abuse: the Reformatory and Industrial Schools depended on rigid control by means of severe corporal punishment and fear of such punishment, which permeated more of the institutions and most of those run for boys. Children lived with the daily terror of not knowing where the next beating was coming from.
Sexual abuse: sexual abuse was endemic in boys’ institutions. The schools investigated revealed a substantial level of sexual abuse of boys in care that extended from improper touching and fondling to rape with violence. Perpetrators of abuse were able to operate undetected for long periods at the core of institutions.
When confronted with evidence of sexual abuse, the religious authorities’ response was to transfer the offender to another location where, in many instances, he was free to abuse again. Although girls were subjected to predatory sexual abuse, it was not systemic in girls’ schools. There is a belief in some circles that this secret system of moving a molester is a gambit that began in the 1980s, but the long reach of this investigation, back to testimony that is pre-Second World War, exposes this canard. The evidence extends much further and ranges from 1914 onwards.

Over 25,000 children attended these institutions. Approximately 1,500 came forward with complaints to the Commission. Doubtless that number would have been far greater if others had lived to tell their tale; still others did not testify for a variety of reasons, ranging from shame to fear. The effect of these abuses upon the children is there for the rest of their lives. It was not easy for any of them to testify to strangers; that would take extraordinary courage. They talked of the neglect, the poor standards of physical care, of the gnawing hunger day after day, struggling to survive with minimal food that was inedible and badly prepared. They described the lack of heating in bleak rooms, and the emotional as well as the physical abuse. Going to the toilet would often be seized upon as an opportunity for degradation and humiliation. They recalled that the criticism was incessant, as was the verbal abuse, which was invariably accompanied with shouting of how worthless they were. - PLS CLICK HERE TO CONTINUE READING.



Decades of clerical abuse and cover up have left the Catholic church in Ireland at breaking point. Darragh MacIntyre reveals new evidence of a scandal that goes to the very top of the Irish church.

Wednesday, October 29, 2014

THE WHORE OF BABYLON

Exposing the truth about ROMANISM and The Vatican. You decide for yourself if this Church is God's church. It is not yet too late to get out of the Whore of Babylon... God is calling you out of this False Religious System and follow the True Christ of the Scripture.

 "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues." - Revelation 18:4



Popes, Vatican satanic cult Ninth Circle exposed, going to court
“A witness claimed they saw former Popes Joseph Ratzinger and John Paul II participate in Vatican satanic cult rituals known as the Ninth Circle, that torture and murder children” George Dufort of a Brussels international court announced yesterday. “According to a deposition filed in court last week by a former member of the Ninth Circle, the cult practices at Catholic cathedrals and a forest grove in France.”

 “That makes three eyewitnesses who say former Pope Joseph Ratzinger was present during ritual torture and murder of children as part of a cult known as the Ninth Circle” Kevin Annett of the ITCCS confirmed today in our phone interview. “Murder rituals evidently took place in 1987 and 2002 at locations in France and Holland.”

Last week the Brussels Court received Vatican documents dated Dec. 25 1967 that say before each new pope assumes office it’s mandatory that they participate in Ninth Circle rites. The documents referred to ceremonial murder of newborn children and consumption of their blood in rites referred to as “The Magisterial Privilege.”

 Three days ago Francesco Zanardi of the ITCCS affiliate Rete L’Abuso in Savona, Italy said, “Ratzinger retains power at the Vatican. We know from several Cardinals that Pope Francis is a caretaker figurehead who is not actually the Pope. It’s all been a huge deception. Francis doesn’t wear the papal ring and lives in a convent in Rome, not in the Vatican. He is given no official security and wanders about like a private individual. He makes policy statements which the Curia of Cardinals then disavow, saying Francis doesn’t reflect church doctrine. The top appointments have been Germans or those connected to Ratzinger who continues to speak to reporters like he’s still the Pope.”

According to witnesses testifying at the international court trial, the former Pope Ratzinger has been a member of Ninth Circle, also known as the Corona Novem or Crown, since at least 1962.

 “I saw Pope Emeritus Joseph Ratzinger murder a little girl″ stated another witness on Oct. 28 2013. “It was at a French chateau in the fall of 1987. It was ugly, horrible and didn’t happen just once. Ratzinger, Dutch Cardinal Alfrink and Prince Bernhard were some of the more prominent men who took part.”
 The allegations confirmed what Dutch therapist and witness Toos Nijenhuis told Annett a few months prior. Toos claimed that as a child she also was forced to witness child murders that involved Ratzinger, Alfrink and Bernhard.

Two child abuse survivors reported attending child murder rites in the catacombs beneath the Vatican. At the tender age of 12 “Svali” of San Diego County said she was taken into the catacombs beneath the Vatican to witness the sacrifice of a 3-4 year-old drugged boy. In this video her interviewer responded that 24 years prior, a “Maria” also claimed to have witnessed a satanic murder rite in the Vatican Catacombs.

If the international court finds the popes and Vatican guilty of child exploitation, it might explain why the Vatican has made such an effort to cover up Catholic priest and nun child abuse. As of Nov 12 2013 and with an estimated 10 per cent of victims reporting, there were a documented 10,077,574 survivors of Catholic abuse across the globe. With Catholic authorities refusing to cooperate with investigations and settling a few cases out of court, only a handful of Catholic Church perpetrators have seen the inside of a jail cell.
“It’s tragic that children are abused by those who should have their trust. Abuse is such a betrayal” said Tim Lennon of the US Survivors Network of those Abused by Priests (SNAP). “The high and mighty re-abuse by their denials, delaying tactics, ignorance and culpable criminal cover-ups. We can raise our voice and write letters to the editors, write comments on news stories and support survivors who speak out.”

 The new evidence for the Brussels court has been translated from Latin and entered into case records of the Citizen Prosecutors Office.

The international court convenes March 31 to consider Vatican international child trafficking charges against the present Catholic Pope Francis, Jesuit Superior General Aldolfo Pachon, Archbishop of Canterbury Justin Welby and former Pope Joseph Ratzinger. (Source: Beforeitnews.com )



"Secrets of the Vatican," a FRONTLINE presentation co-produced by Pulitzer Center grantee Jason Berry, airs on Tuesday, February 25 at 10pm on PBS. This special 90-minute episode by award-winning director Antony Thomas explores the "threats and scandals that challenged Benedict's papacy—a far-reaching sex abuse crisis; money-laundering and corruption at the Vatican Bank; and Vatileaks—the release of internal documents revealing cronyism, power struggles and allegations of blackmail within the Holy See," states the FRONTLINE news release.

In addition to his work with FRONTLINE, Berry is an author and Pulitzer Center grantee who has reported on the Vatican's investigation of American nuns accused of "radical feminism" in his Pulitzer Center-supported project, The Vatican and the Nuns. On assignment for GlobalPost and National Catholic Reporter, Berry traveled to Rome and Germany to explore this investigation, what caused it and the issues that lie ahead. In April 2014, Berry visits Pulitzer Center Campus Consortium partners, Wake Forest University, Guilford College and High Point University. ( Source: Frontline to Air "Secrets of the Vatican" - Pulitzercenter.org )


   Sex Crimes and the Vatican

Created in 1962, a now infamous document was issued in secret to bishops. Called Crimen Sollicitationis, it outlined procedures to be followed by bishops when dealing with allegations of child abuse, homosexuality and bestiality by members of the clergy. It swore all parties involved to secrecy on pain of excommunication from the Catholic Church.

This document was reissued in 2001 by Cardinal Joseph Ratzinger and sent to all bishops. Yet rather than ordering more openness and cooperation with the authorities as demanded by both law enforcers and the victims, he reiterated its policies and ensured that the Code of Silence be applied to all cases of child abuse involving a priest. Cardinal Ratzinger also instructed that all cases should now be referred to his office directly and that he would maintain 'exclusive competence' over the handling of allegations. This is the Catholic Church's policy to this day and Cardinal Ratzinger is now Pope Benedict XVI.

The policy laid out in the above document has led to systemic failure by the result that a significant number of priest have, in effect, been allowed to abuse again, and further children have been put at risk.

As the documentary explores, Colm O'Gorman is the man responsible for breaking open decades of abuse by Catholic Priests in Ireland in the BAFTA award-winning BBC special Suing the Pope. He links international 'systemic evidence' to argue the Vatican has a policy to cover up the sexual abuse of thousands of children across the world.

In Sex Crimes and the Vatican O'Gorman explores four separate cases internationally of widespread clerical abuse, putting the Roman Catholic Church on trial for the reckless endangerment of children. O'Gorman raises the question, 'Is the Church in default of its obligation as a signatory to the UN Convention of the Rights of the Child?' (Excerpt from news.bbc.co.uk)

Tuesday, September 16, 2014

Catholicism: Which Queen of Heaven Are They Worshipping?

Are you a Roman Catholic? Or do you pray to Mary and ask for help and protection for your family, friends and loved ones? What if I tell you that your prayers are unheard and you are praying to a DEMON GODDESS who will not only damn your soul to hell but will also bring satan to your daily life and family... Praying to Mary is idolatry.... and every word you utter in her name is a prayer to a demon of Satan! ...Watch the Youtube videos below  and understand the TRUTH about MARIOLATRY (Worship of Mary)... it is not yet too late to get out of her.. Romanism is Satanic. The so-called Mother Church and its priesthood and nuns had become the habitation of the devil!!! 

"And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues." - Rev. 18:2-4





Doc Marquis was born and raised in an Illuminati family, where he was initiated into Witchcraft at 18 months. Doc came out of Witchcraft nearly 30 years ago and was converted to Christianity. He has been featured on Oprah Winfrey, Geraldo Rivera, 20-20, Inside Edition, and Unsolved Mysteries. He is the author of several books on Satanism and the Illuminati, and six DVD's entitled 'The Secrets of the Illuminati' Drawing upon his deep training as a Luciferian Witch in the Illuminati tradition, Doc Marquis conclusively proves that Roman Catholicism is identical to Ancient Babylonian Witchcraft!

Doc begins by proving that the Virgin Mary, the Queen of Heaven in Catholicism, is identical to Semiramis, the Queen of Heaven in Babylonian Witchcraft! From this extensive treatment, Doc derived the name of this video. Are you aware that Israel's worship of the 'Queen of Heaven' is one of the major reasons God cast Israel into the 70-year judgment at the hands of King Nebuchadnezzar? Yet, Catholicism continually urges her people to worship Mary, Queen of Heaven! Doc also proves that the Catholic Mass is identical to the Babylonian Black Magick Mass, a most interesting revelation. You can see that both Masses use the same elements, laid out in the same manner. Doc lays out and explains a Catholic Mass side-by-side with a Black Magick Mass so you can see they are identical. This proof is the most powerful part of this DVD You will also learn that the Pope has declared himself to be equal with God! Doc uses the King James Bible.


Sunday, May 25, 2014

Does the Catholic Church Protect Pedophiles?

The Catholic Church may be protecting pedophiles as evidence has surfaced of another child sex abuse scandal within the church where an archbishop was caught withholding information from police in order to protect a priest who was being sued on multiple counts of abuse. The L.A. Archdiocese ended up reaching a multi-million dollar settlement with the alleged victims bringing their grand total for these types of settlements to $700 million since 2006. Elliot Hill and Lissette Padilla discuss how the church is being accused of encouraging perversion and also covering it up, in this clip from the Lip News.

Priesthood Pedophilia Exposing Unbiblical Catholic Doctrine (Taken from Chick.com) Issue Date: January/February 2002

In January the Vatican issued new rules dealing with priests who abuse children. After years of trying to leave the problem in the lap of the local dioceses, the pope has now ordered church officials worldwide to immediately report such cases to the Vatican.

Dozens of lawsuits have been filed in the last 20 years by parents of abused children, and by adults, who claim they were molested as youngsters. Many victims claimed that their accusations were met with stonewalling by church officials who often simply moved the offending priest to another parish where he continued victimizing others.

If the priest was removed from ministry, he was often sent on retreat for therapy and soon restored to ministry, sometimes again working with children.

Finally, church officials could no longer deny the problem. One of the first cases that garnered extensive media exposure occurred in Louisiana in 1985. Priest Gilbert Gauthe pleaded guilt to sex charges involving 11 boys. He was sentenced to 20 years in prison but won early release. In 1996 he pleaded no contest to a new charge of fondling a 3-year-old boy. This time he was only sentenced to probation.

In the latest high profile case, former priest John Geoghan goes to trial this month in Massachusetts. More than 130 people have accused him of fondling or rape during the three decades he served in Boston area churches.

Eighty-four civil lawsuits have been filed against him. Archdiocese records show that he was simply moved from one parish to another even though Church leaders had evidence that he was abusing children.

Two of Rome's unbiblical teachings appear to contribute to this problem. One is the evil described in 1 Timothy 4:3, forbidding their priests to marry. The other is the temptations brought on by the confessional.

Candid histories of Roman Catholicism describe a wide variety of sexual sins by "celibate" priests. Husbands of seduced wives have resorted to violent revenge. Numerous homosexual scandals are now overshadowed by high profile convictions of pedophiles.

Catholicism attempts total control of its priests, keeping them "married to the church." This bottles up the powerful sex drive from its normal (and biblical) expression in marriage. Often it finds an outlet in some form of sexual perversion.

In England and Wales, new procedures are being adopted for confessionals. Closed stalls are being replaced with glass enclosures or open boxes. This was recommended by an independent committee commissioned to recommend counter measures to child abuse by priests.

Former priest Charles Chiniquy detailed the unhealthy relationships that developed between priests and penitents in his book, The Priest, the Woman, and the Confessional. Although divided by a thin partition, the intimacy of the discussion involves baring the soul.

To obtain full forgiveness by the priest, Catholic law requires the priest to probe for intimate details of the penitent's sin. Since many sins are sexual in nature, both parties are exposed to temptation. The priests are especially vulnerable because legitimate sex is denied them.

How can Roman Catholicism claim to be the church of Christ when they teach doctrines of men (or devils; See 1 Timothy 4:1). Like the Pharisees, they bind heavy, grievous burdens on men that they are unable to bear. (See Matt. 23.)

Priests and penitents both need to be told the Truth which will make them truly free.

 To read the eBook  entitled The Priest, the Woman, and the Confessional by Charles Chiniquy Pls Click HERE.



Ex-priest McCormack faces new sex abuse charge in ’05 case involving boy

VIDEO: Bond Denied For Defrocked Priest Facing New Sex Abuse Charges (Click HERE to read the story)


Ex-priest McCormack faces new sex abuse charge in ’05 case involving boy - Updated: May 22, 2014 2:20AM - BY MITCH DUDEK Staff Reporter May 21, 2014 7:46PM

Convicted child molester and defrocked Catholic priest Daniel McCormack was charged Wednesday with aggravated criminal sexual abuse in a 2005 incident involving a minor boy, according to the Cook County State’s Attorney’s office.
McCormack is expected to appear in bond court on the latest charges on Thursday.

He remains in custody pending a hearing on whether he is declared a sexual deviant person, according to Sally Daly, a spokeswoman with the Cook County State’s Attorney’s office.

Chicago Police officers arrested McCormack at a Department of Human Services treatment facility in Rushville, Ill. — about 230 miles southwest of Chicago.

McCormack had been serving his sentence at the Western Illinois Correctional Center in Mount Sterling, Ill., until he was paroled to the Rushville facility in 2009, according to Illinois Department of Corrections spokesman Tom Shaer.

According to a source, there is an ongoing effort to have McCormack committed indefinitely to state custody under the Sexually Violent Persons Commitment Act. The next hearing on the procedure is June 12.

McCormack was originally arrested for sex crimes in January 2006. He was removed from the priesthood in November 2007 and pleaded guilty that year to abusing five children while he was a parish priest at St. Agatha on Chicago’s West Side. He was sentenced to five years in prison.

Susan Burritt, a Chicago Archdiocese spokeswoman, said she was unaware of McCormack’s most recent arrest.

“Daniel J. McCormack is no longer a priest. He was laicized in November 2007,” Burritt said in an email, using the formal term for the removal of clerical status.

Barbara Blaine, founder and president of SNAP, the Survivors Network of those Abused by Priests, issued the following statement Wednesday evening: “We are grateful for the victim and police who are working to get Fr. Daniel McCormack locked up again. He’s one of Illinois’ most egregious predator priests.”

Contributing: Rummana Hussain Email: mdudek@suntimes.com Twitter: @mitchdudek

Source: SunTimes.com

Marist Brothers ignored this abuse. Now they face exposure

By a Broken Rites researcher (article updated 25 May 2014)


The Marist Brothers knew that Brother Kostka John Chute was a danger to boys but they continued to inflict him on new victims. In 2008 some of Brother Kostka's victims succeeded in getting him jailed for some of his crimes. And now, in June 2014, Australia's national child-abuse Royal Commission is to hold a public hearing to examine how the Marists handled (or mis-handled) Brother Kostka and another Marist Brother.

Marist Brother John William Chute (who was aged 75 when in court in 2008), was also known by his "religious" name, "Brother Kostka". He pleaded guilty in the Australian Capital Territory Magistrates Court to committing indecent acts against pupils at a Canberra school (Marist College) between 1985 and 1989 when they were aged 13 and 14.

On 22 June 2008, Kostka was sentenced to a total of six years jail, with the first two years in full-time prison, the third year to be served by weekend detention, and the remaining three years to be fully suspended.

An agreed statement of facts (submitted to the Supreme Court jointly by the prosecution and the defence) revealed that the parents of at least one victim reported Brother Kostka Chute's abuse to the Marist College headmaster in 1986, but Kostka remained at the school until the end of 1993.

And now, in 2004, victims are still tackling the trustees of the Marist Brothers for financial settlements to compensate them (partially) for the disruption that was caused to the victims' lives by the Marist Brothers action in tolerating Brother Kostka Chute.

Kostka Chute's background
Broken Rites has ascertained that John William Chute was born on 13 June 1932.

According to statements made in court, John Chute was the youngest of ten children and came from Lismore, New South Wales. In 1944, at the age of twelve, he was recruited to attend a Marist Brothers "juniorate" (a secondary boarding school for boys "aspiring" to become brothers) in Mittagong, southern New South Wales. It was there — within the Marist Brothers culture — that Chute became introduced to the Marist practice of sexual abuse in his teens, the court was told.

At the age of seventeen, he took his vows as a Marist Brother. He then adopted the name Kostka, a practice which was customary in the Marist order. (There was a "Saint Stanislaus Kostka" in the 16th century.)

It was stated in court that Kostka taught at 11 other Marist Brothers schools in Australia between 1952 and 1975 before moving to Canberra’s Marist College in 1976, where he stayed for 27 years.

The offences
At a pre-sentence hearing in the A.C.T. Supreme Court on 9 May 2008, Kostka pleaded guilty to 19 incidents of indecently touching six teenage boys between 1985 and 1989.

The 19 admitted incidents represented only a fraction of the sexual encounters he had had with the six boys, according to the agreed statement of facts. [The charges were representative of Kostka molesting some victims on a daily basis.]

The offences happened in various places around the school, including including: in Kostka's office; in his on-campus residence; in the theatrette where Kostka hosted movie nights; in a gardening shed; and even in a food van that sold pies at football games on weekends.

How the case began
Kostka was represented in court by a Sydney lawyer who frequently represents Catholic Church personnel in sex-abuse court cases. The Marist Brothers were paying for Kostka's legal costs.

Originally, in the Magistrates Court on 17 January 2008, Kostka was charged with incidents of indecency extending back to 1981. However, at a second hearing on 21 February 2008, the A.C.T. Director of Public Prosecutions dropped some of the earliest charged incidents because these incidents had allegedly happened before 1985, when charges relating to sexual indecency had to be made within a year.

The school ignored complaints
Documents tendered in court on 21 February 2008 revealed that a teacher and one headmaster at the school were told by victims that Brother Kostka had molested them, but the school allowed him to teach for several more years.

One alleged victim, whose complaint was dropped in the 21 February 2008 hearing because it related to an incident in 1981, told police in August 2007 that he had reported Kostka's assault on him to a teacher in 1986 because he was concerned that Brother Kostka was spending a lot of time with another young student. However, the teacher, John Doyle, told him the next day that "nothing was going to be done regarding his allegation and concerns".

Several years later, in the early 1990s, the alleged victim went to the school and told the then-headmaster of the assault. But when he spoke to the headmaster soon after, he was told that Brother Kostka had denied assaulting him and the investigation had been passed on to Kostka's "superiors" [that is, to fellow Marist Brothers]. The alleged victim told police he had been intent in preventing Kostka from having further contact with children. He had a meeting with a senior Marist brother, Brother Alexis Turton [who was the Australian head of the Marist Brothers from 1989 to 1995]. However, the alleged victim was merely asked "what he wanted" from the Marist Brothers, and was offered counselling.

Brother Turton later informed the alleged victim that Kostka had been moved to a Mittagong farmhouse in southern New South Wales for retired Marist brothers, the Hermitage, where he remained until his arrest in January 2008.

The alleged victim's brother went to the farmhouse in 2002 to visit another Brother, where he discovered that Brother Kostka was running a youth drop-in centre for boys.

[By 2008, Brother Alexis Turton had become the Marists' professional standards officer, with the responsibility for dealing with complaints about sexual abuse. He accompanied Kostka to court during the 2008 proceedings.]

The offences
According to court documents, victims told police that Brother Kostka would win their trust and confidence before developing a pattern of systemic abuse. Some boys were molested on a daily basis over more than a year. Kostka would often put his hands down the boys' pants, sometimes in classrooms with other students in the room. Other times, he would expose himself and force the boys to touch his penis, with two victims recalling vividly the expression that came over Kostka's face when he was molesting them "He would raise the outer edges of his eyebrows and his tongue would be out the side of his mouth," one boy recalled.

The victims told police that Brother Kostka befriended lots of boys through a movie club he ran, in which a film would be screened at the school's theatrette on a weekly or bi-weekly basis.

One victim, who was molested in 1986 in the theatrette, recalled how Kostka sat next to him and put his hand on his groin. When the boy moved away, Kostka followed, and did so about three times before finally giving up.

The boy told his parents the next day and they made an appointment to see the headmaster, Brother Terrence Heinrich. Brother Terrence told them they could either go to police or the school could handle the matter "in-house". They opted for the latter. However, Kostka taught for a further seven years.

[After being the headmaster in Canberra, Brother Terrence Heinrich moved to Marist College, Ashgrove, in Brisbane, where he was the headmaster in 1990-96. A Marist website says that Brother Heinrich later went to Cambodia to live in a mission that was "caring for disabled children in the suburbs of Phnom Penh".]

Another victim, to whom six of the admitted 11 offences relate, said Kostka abused him between 1985 and 1987 "almost daily" and sometimes in the classroom while other students were present. In turn, Kostka "showered him with kindness". On one occasion, he threatened another victim to whom another four of the offences relate with expulsion if he told anyone.

After Kostka's guilty plea on 21 February 2008, the magistrate released Kostka on bail pending sentencing proceedings in the ACT Supreme Court on a later date. While on bail, he was to live with Brother Turton in Sydney.

Parents were kept in the dark
After Brother Kostka's guilty plea in February 2008, Canberra Times journalist Victor Violante uncovered further information about the Brother Kostka affair, which was published in the newspaper on 1 March 2008.

The Canberra Times said that, after a former student reported having been abused, Kostka was told to leave the school by his superior in 1993 but parents and students were never told why.

The former Australian head of the Marist Brothers, Brother Alexis Turton, confirmed that he met an alleged victim at Canberra Airport in September 1993, prompting Brother Kostka's removal at the end of the school year.

However, it is understood that neither the school nor Marist Brothers made efforts to identify any other potential victims, and they did not refer the matter to police.

Brother Alexis told the Canberra Times: "Basically [the alleged victim] made a complaint about Brother Kostka. I spoke to Brother Kostka and after a discussion we decided that the best course of action would be for him to leave Canberra...Basically, after the discussion [with Kostka] I asked him to leave."

Students and parents were not told at the time why Kostka had been removed from the school. Instead, the 1994 college year book suggested that Kostka had accepted an invitation to transfer to Sydney, and he was praised for his invaluable contribution to the school during his 18 years of teaching.

"During the holidays last Christmas, in a belated transfer which is usual enough in religious congregations, Brother [Kostka] accepted the invitation to bring to a close his long ministry in Canberra and moved to Sydney," the entry said.

"The lateness of the transfer meant we could not pay tribute to him in the 1993 Blue and Blue [year book], so here it is one year later, but no less genuine or sincere because of that."

The alleged victim who met Brother Alexis at the airport, who wished to remain anonymous, told the Canberra Times that he had approached the school's headmaster more than a decade after the assault because of concerns that Kostka was allegedly grooming other children.

Brother Alexis, who in 2008 is the professional standards officer for the Marist Brothers in New South Wales, Queensland and the ACT, also confirmed that Kostka was not removed from the school until three months after he met the alleged victim. He said an "assessment" concluded "no-one was in any danger" if Kostka remained at the school until the end of the term.

Another alleged victim said he had reported an allegation of sexual abuse to the school in December 1993, days before Kostka was removed. On that occasion, the school again allegedly arranged for Brother Alexis to meet the boy's parents in Canberra. He assured them Kostka would never work with children again. Brother Alexis has denied any recollection of this meeting.

The admissions come on the back of allegations contained in civil and criminal court documents that various headmasters and teachers knew of allegations of sexual abuse against Kostka as early as 1979, and against other brothers and teachers at the school as early as 1970, but failed to act.

Pre-sentence hearing
Kostka appeared in the ACT Supreme Court again on 9 May 2008 for pre-sentence submissions.

At the pre-sentence hearing, Kostka pleaded guilty to 19 counts of indecently touching the six teenage boys between 1985 and 1989. This included 11 counts, relating to four boys between 1986 and 1987, to which he had pleaded guilty in February 2008. It did not include seven other charges the prosecution was forced to drop because they had allegedly happened before 1985, when a statute of limitations of one year applied in the Australian Capital Territory for such offences.

The court heard that Kostka, the youngest of 10 children, had been separated from his parents in Lismore, New South Wales, when he was 11 to attend a Marist Brothers ''juniorate'' (a secondary boarding school for boys aspiring to become brothers) in Mittagong, southern New South Wales. It was there — within the Marist Brothers culture — that Kostka became introduced to the practice of sexual abuse, the court was told.

A psychiatrist, Dr Chris Canaris, who had been treating Kostka since 2002 for what he called a "psychosexual disorder", told the court that Kostka had disclosed he had been sexually abused by an older boy while at the juniorate between the ages of 11 and 13 and also by "a member of a religious order".

When Kostka appeared in court again on 5 June 2008 for further pre-sentence submissions, the Marist Brothers' lawyer (Greg Walsh) asked for a non-custodial sentence. Walsh said that Kostka had sought treatment for his offending behaviour by at least 1993, but Marist Brothers did nothing for almost a decade.

"The Catholic Church, and in particular this order, have a lot to answer for," Walsh said.

[It was not until late 2002 that Kostka was given psychological counselling for his "psychosexual disorder".]

Kostka sentenced
Sentencing Kostka on 22 June 2008, Justice Malcolm Gray condemned the abuse as a gross breach of trust.

The judge said several character references from friends and former colleagues had to be viewed in the context of Kostka's offences.

"Such testimonials are not irrelevant to my approach but must be weighed against the gross breach of trust that you perpetrated," Justice Gray said.

"That trust which was reposed in you as a teacher of young children and as their custodian in place of their parents as well as that trust reposed in you as a representative of your religious order."

Justice Gray sentenced Kostka to a total of six years jail, with the first two years in full-time prison. The third year would be served by weekend detention, and the remaining three years were fully suspended.

Although Kostka pleaded guilty to 19 individual incidents, most of the charges were representative of years of daily abuse. Justice Gray said he had taken into consideration that the admitted charges were not isolated offences.

Civil actions against the Marist Brothers
After the conviction of Brother Kostka, a number of Kostka's ex-students initiated a civil action, through a Canberra solicitor, Jason Parkinson (of the legal firm Porters Lawyers), seeking compensation from the Marist Brothers and the school authorities for breach of the school's duty of care. Some of the ex-students in the civil action allege that Kostka was abusing them as early as the 1970s. They say that various lay teachers, as well as religious brothers, knew about what the offenders were doing to boys but did nothing about it.

The Marist Brothers indicated in 2008 that they wished to use a legal loophole to escape liability in this compensation case. On 23 June 2008, immediately after Brother Kostka Chute was jailed, a press release was issued by Brother Alexis Turton for the Marist order. Turton apologised to victims but he encouraged victims to go through the Catholic Church's private mediation process, known as Towards Healing, rather than legal action. Turton said: "What is at issue in the current [civil] actions in the ACT Supreme Court is whether it is appropriate to sue the particular legal entity named in the suit, given earlier court decisions involving other church bodies." After Turton's statement, the Marist Brothers' solicitor (Howard Harrison) confirmed to the media that the Marists planned to rely on a NSW Court of Appeal decision known as the Ellis case in a bid to avoid legal liability. The Catholic Church successfully fought the Ellis case, obtaining a judgment that priests were not agents of the church and therefore it could not be sued for their actions.

For more about the civil lawsuit against the Marist Brothers organisation, see a Broken Rites report in 2008 HERE.

More background
After the jailing of Marist Brother Kostka Chute, the Canberra Times published an interesting feature article, giving more background about sexual abuse at Canberra's Catholic boys' schools:-

Sins of the Brothers
Canberra Times, 28 June 2008
by Victor Violante

It's 7.30 on a cold winter morning, and the first of Canberra's Marist College students are filtering in to the school. A 12-year-old boy makes his way towards the monastery, where the school's resident Brothers live.

The Brothers' residence is strictly out of bounds to all students at all times. About 20 Brothers live here at any given time in the dormitory-style accommodation. Although located on the school premises, between the secondary and primary buildings, the monastery is their home, and students are promptly ushered away if they even loiter near it.

But this boy has special permission: it's his job to wake up Brother Kostka Chute. Most people would use an alarm clock, but Brother Kostka prefers one of his Year 7s to greet him first thing in the morning. It seems unusual, staff think, but then Brother Kostka does have a special bond with the boys. There's nothing sinister, right?

It would take more than 20 years after this boy innocently knocked on Kostka's door for the truth to emerge that Kostka was a paedophile, and that he molested some of his victims almost all of them Year 7 boys who passed through his classrooms in that very dormitory where students were supposedly forbidden from attending.

Was that boy molested? How many boys were tasked with waking Kostka up during his 17 years at the school? Did the other brothers know the boy was even there?

Perhaps the most important question that remains unanswered by the school and Marist Brothers, however, is whether any staff at the school knew, or ought to have known, that Kostka was preying on boys, prior to his arrest in January this year.

The gross violation of the boys' innocence and trust would eventually cost Kostka his freedom. On Monday he was sentenced to two years' jail, followed by 12 months' weekend detention. By now, after five days behind bars, he has no doubt resigned himself to the fact that he will spend the next two years in a NSW prison for his sins.

It doesn't sound like much for what he pleaded guilty to last month: molesting six boys between 1985 and 1989, when they were aged between 12 and 16, some of them on a daily basis over a school year, amounting to a token total of 19 counts of acts of indecency. But at 76, and suffering a long list of ailments almost as long as his newly-acquired criminal record, two years in jail will take their toll.

Kostka is adjusting to life in prison, according to Marist Brothers spokesman Brother Alexis Turton, who was head of the Marist Brothers in 1993 when he flew to Canberra to meet with a victim, and then removed Kostka from the school. Turton says Kostka remains a brother in the order, and his future is a matter for consideration of the Governing Council of the Brothers.

Throughout the court proceedings numerous references were made to Kostka's requests for treatment that were not granted until 2001, when he entered a program funded by the Catholic Church to treat brothers and priests who have "psychosexual disorders". It was not clear when he first sought treatment, but a comment in a psychiatrist's report suggested it was well before December 1993, when Marist Brothers concedes it removed Kostka from the school and ordered he never work with children after an allegation was made to the highest level.

Dr Chris Canaris's report says, "I note also a recurring theme in [Kostka's] history; specifically, that he asked for help and he received none until very late in the piece. These factors, sadly, contributed substantially to his history of offending behaviour."

Kostka's trail of child abuse appears to have extended well beyond the six boys he pleaded guilty to molesting. Three civil claims have already been lodged in the ACT Supreme Court against the school, represented by the Marist Brothers Trustees, and an additional 22 are ready to be filed. Most of these relate to Kostka. Two relate to a former colleague of his, lay teacher Paul Lyons, who committed suicide in 2000 shortly after he was charged with molesting a student in 1989 at Daramalan College, in Dickson, Canberra, where he taught next (three claims relating to Lyons' time at Daramalan have already been filed). Five of the 22 claims relate to alleged victims who say they were molested by both Kostka and Lyons an unfortunate coincidence, or a coordinated, cunning scheme in which they worked together to identify the vulnerable?

Almost all of the several former colleagues of Kostka and Lyons contacted by The Canberra Times denied any knowledge of their predatory behaviour. Few had even questioned Kostka's unusually close relationship with the Year 7 students at the time. But some did. As one former teacher recalls, some staff were aware of the boy Kostka had hand-picked to be his alarm clock.

"We always thought it was a bit odd that he always had boys waiting outside his office, it was too much," the teacher, who taught at the school between 1976 (the year Kostka started) and 1987, says. He asked not to be named, as he still lives in Canberra and is involved in teaching.

"There were some students who appeared too close to him. They had open access to his office, it was odd behaviour. A few of the staff had their suspicions. I wasn't totally shocked by the news reports [of his arrest]."

Suspicions were one thing, but nothing strong enough for him to act, back then at least. In hindsight, and in the wake of greater awareness among schools and the clergy about the potential for child abuse, the former Year 9 teacher admits he would act now if he saw the same thing. It was Kostka himself who told him one morning about the Year 7 boy who had woken him up. Kostka was cursing the boy's name, half-jokingly, explaining he was late to work because the boy had been late in attending his dorm. Other staff were well aware of this habit too. "That was a conversation I'd had with staff members, we thought it wasn't right. If I'd seen something more concrete I would have said something myself."

John William Chute was born on June 13, 1932, the youngest of 10 children, along with his twin sister. He grew up in the northern NSW town of Coraki, a small farming town that sits where the Richmond and Wilson rivers meet. His father died when John Chute, as Kostka was known before he took his religious name, was nine years old. Already he was on the path towards a Catholic lifestyle, attending the local Catholic primary school. When he was about 10 or 11 he befriended a Marist brother whom he grew to admire.

At age 11-12, perhaps inspired by his Marist Brother mentor, Kostka left his mother and siblings to attend a Marist Brothers "juniorate" (a boarding school where boys were prepared to be brothers) in Mittagong, in the NSW Southern Highlands. By all accounts it was an unusually young age, even then, to attend a juniorate. Here his life was to change irreversibly...

At age 18, Kostka became a novice, and after 18 months, without any formal teaching qualifications, he was sent to his first school to teach. Over the next 24 years, before arriving in Canberra, he taught at 11 Marist Brothers schools in NSW, including Marist Primary in Queanbeyan (here he taught Paul Lyons and his brother Ray Lyons, who also taught at Marist and Daramalan, and remains a good friend of Kostka's). It's not known whether he molested any boys at these schools...

One victim, that Kostka pleaded guilty to molesting throughout 1986, when he was in Year 8, says he had also been molested by Lyons that same year. He never reported it to the school because Kostka had threatened him with expulsion if he did, and later in life he tried unsuccessfully to forget it.

"You just put it in the back of your mind for your whole life, and every now and then you get a flashback of Kostka and Lyons, and you just try to put it away where it was, buried deep in your mind."

It was only in July 2007, when a story in The Canberra Times called for Lyons' Marist victims to come forward, that he went to police. "I saw Lyons on the front page, and it was like 20 years of my life just flew back at my face, and I thought, 'Now is the time to talk about it'."

Back in 1986 Kostka taught Year 7 and Lyons Year 8. It's tempting to conclude that Kostka would feed victims to Lyons as they progressed to the next grade, but this victim says he never heard one talk about the other in that context. Looking back, though, he suspects the paedophile pair did cooperate to some degree.

"It was Kostka at the start, Lyons in the middle part of the year, and Lyons at the end again. Reading about things now it seems that they were quite close as well, they did a lot of stuff together."

The victim, now in his mid-30s, is convinced some staff and brothers at the school knew about Kostka's molesting. It was too indiscrete not to notice, and many of the students even saw him fondling fellow students in class.

"He would come up behind someone in the class and put his hand down there, and only a few students would see, but it was quite obvious. Nobody would say anything, but then at the break people would start talking about it. And I guess that's when rumours started to fly of 'Be careful of Brother Kostka, don't get caught in his office because he'll touch you up'. At the time I didn't know it was wrong, that's just how it was."

Victims say that towards Kostka's later years his abuse was more brazen and frequent. His office was a popular place to abuse the children, luring them in with the promise of warmth on a cold winter's day, or a video they could watch in the lunch break.

By the early 1990s, Kostka's molesting was "common knowledge" among most students, especially the older boys. One teacher, who does not wish to be named, says she was frequently asked by students, "Does Brother Kostka bum-f--k?"

Lyons, similarly, became more indiscrete the longer he got away with abusing boys. While several former students now allege they were molested by Lyons at Marist College during his 12 years there that ended in 1987, many more alleged victims from Daramalan have emerged. At Daramalan, Lyons allegedly ran rampant for more than a decade, luring students to his home and on shooting trips with the promise of food, alcohol and guns until his arrest, confession and suicide in late 2000.

Conspiracy theories abound about whether Marist College knew or suspected Lyons was molesting students. One of his alleged Daramalan victims suspects Marist did know, and is angry the school did nothing more than off-load him to Daramalan. He says he was molested in 1989 during what he thought was going to be a shooting trip with Lyons one weekend. After Lyons had fondled him, he took him to McDonald's and then they went back to Lyons's flat in Queanbeyan. Although an isolated incident, the wounds of the betrayal are still fresh in his mind...

Kostka's admission of guilt, and Lyons' admission to Queanbeyan police in November 2000 during a recorded interview that he had molested a 15-year-old student in 1989, are but one hurdle that has been cleared in the path towards compensation for their alleged Marist College victims. As solicitor Jason Parkinson, who is representing the alleged victims, says, it needs to be shown that the school knew or ought to have known about Kostka's and Lyons' abuse.

Parkinson's allegations go further. In the civil claims already lodged with the courts, he outlines what can be only described as a paedophile ring at the school decades of covering up child molesters, including Kostka, and of giving alleged victims and their parents who did come forward false assurances their complaints would be taken seriously.

Even without the civil claims there is already substantial material to support inferences that all was not right at Marist College in the 1970s and 1980s. Kostka was not the first Marist College brother to be convicted of molesting a student. A little-known fact is that in 1996 Brother Peter Spratt pleaded guilty in Cooma Local Court to two counts of molesting a 14-year-old boy from the school. The incidents occurred in 1979 at a Marist Brothers residence at Wategoes Beach, Byron Bay, and at a holiday centre in Jindabyne, NSW.

Spratt was placed on a $2000, two-year good-behaviour bond. It's unclear when he left the school, but he was long gone by the time he was charged.

When combined with what we know about Kostka and Lyons, there would have been three child molesters at the Canberra school working side by side in 1979.

Among the allegations in the statements of claim is that in about 1979, the mother of a child at the school complained to the headmaster that Kostka was showing pornography to students in class, taking children into his office and having them sit on his lap, and masturbating under his cassock in class. The mother asked that Kostka be removed from the school, but was allegedly told by the headmaster at the time that ''he was aware of Brother Kostka's behaviour as [she] described'', and he had informed the provincial (the head of the Marist Brothers organisation in the region) of Brother Kostka's behaviour.

Another claim is that in 1970 the parents of an alleged victim informed the school headmaster that another brother had forced their son to sit on his lap and touched the child's genitals.

The road to compensation won't be a smooth one. Parkinson would be well served by the golden bullet that enabled him to settle two civil claims a couple of years ago against Daramalan College relating to Lyons: former teachers willing to testify that they knew Lyons was behaving inappropriately, and that they had reported it to the principal without any action taken.

One such teacher, Terry O'Brien, says that he and another teacher, Peter Cuzner, told one principal that they believed Lyons's practices of taking students home was inappropriate. The principal, Father Bob Irwin, called a staff meeting and told staff that the school did not allow unauthorised extracurricular activities with students, but when Irwin left for another school the following year, it's believed Lyons reverted to his old ways, if indeed he had ever stopped.

[Broken Rites understands that Terry O'Brien (born in 1936) and Peter Cuzner were originally Marist Brothers. Terry O'brien, whose religious name was Brother Sylvester, ceased being a Brother about 1977 after 25 years.]

O'Brien says he regrets not doing more, but had no knowledge of Lyons molesting boys to justify anything more than bringing what he perceived to be unprofessional conduct to the principal's attention.

"My disappointment is that I was concerned, I passed it on and the authorities [at the school] did not act quick enough for my satisfaction," O'Brien, who retired from teaching in 1999, says. "I wish I had done something more at the time, but at the time it was not criminal, if it had been criminal I would have gone to the police directly."

The Marist College victims are crying out for staff and brothers at the school to come clean with what they know, so that they can get at least financial compensation for what they endured.

For others, it is believed to be too late, with at least five suicides of boys in the past 15 years attributed by family, friends or former classmates to suspected sex abuse by Kostka and Lyons.

Footnote by Broken Rites
Kostka Chute was not the only sexually-abusive Marist Brother whose career included time spent at Marist College Canberra. Others include:

Brother Gregory Joseph SUTTON. After offending in several Catholic schools in Australia, Sutton eventually left the Marists and is therefore now described as a "former" Marist. He fled to the United States but was captured there and was brought back to Australia to be jailed.
Brother Gregory James CARTER. After offending in Queensland, Carter was appointed as head of the junior school at Marist College, Canberra, where he worked in the early 1990s. He was jailed in 1996 for the Queensland offences.
Brother Peter Richard SPRATT. He sexually abused a Marist College Canberra boy in 1979 and was eventually convicted for this in 1996. Spratt is listed on the Broken Rites "Black Collar Crime" page, in Section A.
These three, plus Kostka Chute, are not the only sexually-abusive Marists who spent time at Marist College, Canberra. These are merely four who were brought to justice - that is, they were convicted in a criminal court. Various other Marist Brothers were child-sex offenders but escaped justice because their victims (and the victims' families) did not report these crimes to the police.

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