PEDO PRIESTS USA Update March 2016

Priests and church leaders sexually abused hundreds of children in Altoona Diocese: AG office - By Ivey DeJesus

The Pennsylvania Attorney General's office on Monday released a report finding widespread clergy sexual abuse in the Altoona-Johnstown Diocese. In this file photo from 2003, Brian Gergely, 33, right, and Kevin Hoover, 30, show old photographs of themselves during a news conference in Altoona. They said the pictures were taken during the time they allege a Roman Catholic priest sexually abused them while they were altar boys. The men, along with three others, were suing the Altoona-Johnstown diocese, Bishop Joseph Adamec, and former Bishop Joseph Hogan, claiming the church should have known about the abuse and was negligent. (AP Photo/Keith Srakocic) (KEITH SRAKOCIC/Associated Press)

Hundreds of children were sexually abused over a period of at least four decades by priests or religious leaders in the Roman Catholic Diocese of Altoona-Johnstown, a statewide investigating grand jury has concluded.

The findings by the grand jury, released Tuesday by the office of state Attorney General Kathleen Kane, detail widespread abuse involving at least 50 priests or religious leaders. The findings reveal a troubling history of diocesan superiors concealing the child abuse as part of an effort to protect the church's image.

The 147-page report details — at times graphically — accounts of sexual abuse of children at the hands of priests and church leaders. The late Monsignor Francis B. McCaa, the report notes, was "a monster" who groped and fondled the genitals of at least 15 boys, many of them altar boys. McCaa was assigned to Holy Name Church in Ebensburg for more than 20 years.

At least one of his victims committed suicide, the investigation found.

The grand jury found the case of Joseph Gaborek, 70, to be "particularly heinous example of the Diocese exercising authority and influence to cover up the sexual abuse of a child at the hands of a Diocesan priest."

Gaborek, who was assigned to St. Michael's Church in West Salisbury and St. Mary's Church in Pocahontas in the early 1980s, sexually violated a boy after recruiting him to work at the parishes, according to the report. - Pls. CLICK HERE to continue reading..

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Roman Catholic Diocese of Altoona-Johnstown's disturbing history of sexual abuse - By Christian Alexandersen 

The legacy of the Roman Catholic Diocese of Altoona-Johnstown will be built on countless stories of child sexual abuse, broken trust and millions of dollars paid for the unforgivable sins of religious leaders. (Shutterstock)

The legacy of the Roman Catholic Diocese of Altoona-Johnstown now will include countless stories of child sexual abuse, broken trust and millions of dollars paid for the sins of religious leaders.

The results of a state grand jury investigation released Tuesday found that hundreds of children were sexually abused and raped by diocese priests and religious leaders over the past 40 years. The widespread acts of abuse were perpetrated by more than 50 priests and religious leaders.

"The heinous crimes these children endured are absolutely unconscionable," said Pa. Attorney General Kathleen Kane on Tuesday in Blair County.

"These predators desecrated a sacred trust and preyed upon their victims in the very places where they should have felt most safe."

Lawsuits costs the diocese millions


Allegations of abuse by priests, and a cover up by diocesan officials, have long been known. - PLS Click HERE to continue reading...

"As many as 100,000 U.S. children may have been the victims of clerical sex abuse, insurance experts said in a paper presented at a Vatican conference in 2012. Some 4,300 members of the Catholic clergy were accused of sexual assault, of which at least 300 have been convicted, according to Bishop Accountability, a private group that has tracked the scandal." - http://www.businessinsider.com/r-as-pope-visit-nears-us-sex-victims-say-church-remains-obstacle-to-justice-2015-9

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The many sins of 'disturbed' priest Peter Searson - By Trevor Marshallsea

Peter Searson became parish priest at Doveton in Victoria in 1984 and was closely involved with the Holy Family school ( The image above is owned by Australian Broadcasting Corp. / Four Corners )

An accused paedophile priest, who threatened a girl with a knife and killed a bird with a screwdriver in front of children, has again been the subject of horrific claims at an Australian inquiry.

(Some readers may find the contents of this article disturbing)

The Royal Commission into Institutional Responses to Child Sex Abuse has heard many allegations in its two-year history, but none more disturbing than those against Catholic priest Peter Searson.

Apart from allegations of repeated child sex abuse, the late Searson is said to have made children kneel between his legs during confession, tape-recorded confessions he found titillating, killed a cat by swinging it over a fence by its tail, showed children a dead body, shoplifted and misappropriated parish money.

Not for the first time, Searson's name was brought up at the commission on Wednesday when Australia's most senior Catholic, Cardinal George Pell, continued giving evidence.

As the commission heard that the Church failed to act against Searson despite multiple claims of child abuse, Cardinal Pell described him as "one of the most unpleasant priests I have ever met".

This echoed former priest, Philip O'Donnell, who had told the inquiry his former colleague "really was a psychiatrically disturbed man". - Pls Click HERE and continue reading.

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Cardinal denies concealing knowledge of 2 Aussie pedophiles

CANBERRA, Australia (AP) — The lawyer for an Australian inquiry into child sex abuse suggested on Wednesday that one of Pope Francis' top advisers was lying when he denied knowledge of criminal allegations swirling around two notorious pedophile priests decades ago.

Australian Cardinal George Pell insisted he was telling the truth, testifying to the Royal Commission into Institutional Responses to Child Sexual Abuse that he had changed a culture of "crimes and cover-ups" within the Catholic Church.

Pell gave more than 20 hours of evidence at the Child Abuse Royal Commission from a hotel room in Rome (The image above is taken from the article of DANIEL PIOTROWSK  entitled, 'He's a big bully, the best developed narcissist I've ever met': Priest launches extraordinary attack on Cardinal George Pell - who he has known for 30 years -    http://www.dailymail.co.uk/news/article-3475660/Cardinal-George-Pell-attacked-priest-known-30-years.htm 

Pell, the pope's chief financial adviser, told the royal commission in three days of evidence this week that he was deceived twice by church authorities about child abuse allegations against priests Gerald Ridsdale and Peter Searson.

Pell said that as an assistant priest in the Australian city of Ballarat in the 1970s, Bishop Ronald Mulkearns had not told him that Ridsdale was repeatedly moved within the diocese because of pedophilia allegations.

Pell also said that as an auxiliary bishop in Melbourne in the early 1990s, the Catholic Education Office and Archbishop Frank Little had concealed from him accusations of pedophilia against Searson.

"It's a mystery, but in both cases for some reason, they were covering up," Pell told the inquiry in Sydney via videolink from a Rome hotel.

Commission chairman Peter McClellan told Pell that his evidence of a Catholic Education Office cover-up "makes no sense at all," because the office reported complaints about priests to the archbishop and vicar general.

The lead counsel assisting the commission, Gail Furness, told Pell the same evidence was "completely implausible."

Pell's evidence that he was deceived by church authorities in both Ballarat and Melbourne was an "extraordinary position," Furness said.

"Counsel, this was an extraordinary world. A world of crimes and cover-ups and people did not want the status quo to be disturbed," Pell said.

"I not only disturbed the status quo, but when I became archbishop, I turned the situation right around so that the Melbourne Response procedures were light years ahead of all this obfuscation and prevarication and deception," he added, referring a program he initiated in 1996 to pay compensation to clergy-abuse victims.

Pell suspected church authorities kept him in the dark "because they would have feared that I would not accept the status quo."

"They realized very clearly I was not cut from the same cloth," Pell said.

"They might not have been certain I would take decisive action, but they would have been fearful that I would and pretty certain that I would have asked all sorts of inconvenient questions if I'd been better briefed," he said.

Furness put to Pell that he had known about allegations against Ridsdale and that he had been properly briefed by the Catholic Education Office about allegations against Searson. Pell denied both propositions.

Furness accuses the 74-year-old cleric of denying knowledge about the pedophiles as an explanation for his lack of action.

The royal commission — which is Australia's highest form of investigation — is investigating how Pell dealt with abuse allegations as a priest, educator and adviser to Mulkearns, as well as how the Melbourne archdiocese responded to allegations of abuse, including when Pell served as auxiliary bishop.

Mulkearns is dying and is too ill to testify to the royal commission. Little died in 2008.

Ridsdale is in prison on convictions of abusing more than 50 children. The church substantiated four complaints of child sexual abuse against Searson, who died in 2009.

Pell said he accepted that there had been failure of process in handling complaints against Searson.

Pell said he was only "tangentially, marginally" responsible for that failure "because as an auxiliary, you are not part of the official procedures."

"I regret that, even at this stage, I wasn't a bit more vigorous in my questioning or commenting," Pell said.

Wednesday was Pell's third day of testifying to the inquiry, which is investigating decades of abuse within churches and a variety of other organizations.

Two dozen Australian abuse victims and their companions traveled across the globe to witness Pell's testimony in a hotel conference room, a significant show of accountability in the church's long-running abuse saga.

"George Pell has consistently pointed the blame elsewhere, accused everybody of being a liar and deceit. If he is telling the truth, that would make him an extraordinarily ignorant man," David Ridsdale, who was abused for years by his uncle Gerald Ridsdale, told reporters outside the hearing in Rome.

The victims said Wednesday that they had requested a meeting with the pope before they return to Australia on Friday.

Pell will testify for a fourth day on Thursday. 

(SOURCE: http://bigstory.ap.org/article/a97db496fa7845f5b1afdb9e21af1e6d/cardinal-says-should-have-done-more-stop-aussie-pedophile )

Does the Catholic Church Protect Pedophiles?

The Catholic Church may be protecting pedophiles as evidence has surfaced of another child sex abuse scandal within the church where an archbishop was caught withholding information from police in order to protect a priest who was being sued on multiple counts of abuse. The L.A. Archdiocese ended up reaching a multi-million dollar settlement with the alleged victims bringing their grand total for these types of settlements to $700 million since 2006. Elliot Hill and Lissette Padilla discuss how the church is being accused of encouraging perversion and also covering it up, in this clip from the Lip News.

Priesthood Pedophilia Exposing Unbiblical Catholic Doctrine (Taken from Chick.com) Issue Date: January/February 2002

In January the Vatican issued new rules dealing with priests who abuse children. After years of trying to leave the problem in the lap of the local dioceses, the pope has now ordered church officials worldwide to immediately report such cases to the Vatican.

Dozens of lawsuits have been filed in the last 20 years by parents of abused children, and by adults, who claim they were molested as youngsters. Many victims claimed that their accusations were met with stonewalling by church officials who often simply moved the offending priest to another parish where he continued victimizing others.

If the priest was removed from ministry, he was often sent on retreat for therapy and soon restored to ministry, sometimes again working with children.

Finally, church officials could no longer deny the problem. One of the first cases that garnered extensive media exposure occurred in Louisiana in 1985. Priest Gilbert Gauthe pleaded guilt to sex charges involving 11 boys. He was sentenced to 20 years in prison but won early release. In 1996 he pleaded no contest to a new charge of fondling a 3-year-old boy. This time he was only sentenced to probation.

In the latest high profile case, former priest John Geoghan goes to trial this month in Massachusetts. More than 130 people have accused him of fondling or rape during the three decades he served in Boston area churches.

Eighty-four civil lawsuits have been filed against him. Archdiocese records show that he was simply moved from one parish to another even though Church leaders had evidence that he was abusing children.

Two of Rome's unbiblical teachings appear to contribute to this problem. One is the evil described in 1 Timothy 4:3, forbidding their priests to marry. The other is the temptations brought on by the confessional.

Candid histories of Roman Catholicism describe a wide variety of sexual sins by "celibate" priests. Husbands of seduced wives have resorted to violent revenge. Numerous homosexual scandals are now overshadowed by high profile convictions of pedophiles.

Catholicism attempts total control of its priests, keeping them "married to the church." This bottles up the powerful sex drive from its normal (and biblical) expression in marriage. Often it finds an outlet in some form of sexual perversion.

In England and Wales, new procedures are being adopted for confessionals. Closed stalls are being replaced with glass enclosures or open boxes. This was recommended by an independent committee commissioned to recommend counter measures to child abuse by priests.

Former priest Charles Chiniquy detailed the unhealthy relationships that developed between priests and penitents in his book, The Priest, the Woman, and the Confessional. Although divided by a thin partition, the intimacy of the discussion involves baring the soul.

To obtain full forgiveness by the priest, Catholic law requires the priest to probe for intimate details of the penitent's sin. Since many sins are sexual in nature, both parties are exposed to temptation. The priests are especially vulnerable because legitimate sex is denied them.

How can Roman Catholicism claim to be the church of Christ when they teach doctrines of men (or devils; See 1 Timothy 4:1). Like the Pharisees, they bind heavy, grievous burdens on men that they are unable to bear. (See Matt. 23.)

Priests and penitents both need to be told the Truth which will make them truly free.

 To read the eBook  entitled The Priest, the Woman, and the Confessional by Charles Chiniquy Pls Click HERE.

Marist Brothers ignored this abuse. Now they face exposure

By a Broken Rites researcher (article updated 25 May 2014)

The Marist Brothers knew that Brother Kostka John Chute was a danger to boys but they continued to inflict him on new victims. In 2008 some of Brother Kostka's victims succeeded in getting him jailed for some of his crimes. And now, in June 2014, Australia's national child-abuse Royal Commission is to hold a public hearing to examine how the Marists handled (or mis-handled) Brother Kostka and another Marist Brother.

Marist Brother John William Chute (who was aged 75 when in court in 2008), was also known by his "religious" name, "Brother Kostka". He pleaded guilty in the Australian Capital Territory Magistrates Court to committing indecent acts against pupils at a Canberra school (Marist College) between 1985 and 1989 when they were aged 13 and 14.

On 22 June 2008, Kostka was sentenced to a total of six years jail, with the first two years in full-time prison, the third year to be served by weekend detention, and the remaining three years to be fully suspended.

An agreed statement of facts (submitted to the Supreme Court jointly by the prosecution and the defence) revealed that the parents of at least one victim reported Brother Kostka Chute's abuse to the Marist College headmaster in 1986, but Kostka remained at the school until the end of 1993.

And now, in 2004, victims are still tackling the trustees of the Marist Brothers for financial settlements to compensate them (partially) for the disruption that was caused to the victims' lives by the Marist Brothers action in tolerating Brother Kostka Chute.

Kostka Chute's background
Broken Rites has ascertained that John William Chute was born on 13 June 1932.

According to statements made in court, John Chute was the youngest of ten children and came from Lismore, New South Wales. In 1944, at the age of twelve, he was recruited to attend a Marist Brothers "juniorate" (a secondary boarding school for boys "aspiring" to become brothers) in Mittagong, southern New South Wales. It was there — within the Marist Brothers culture — that Chute became introduced to the Marist practice of sexual abuse in his teens, the court was told.

At the age of seventeen, he took his vows as a Marist Brother. He then adopted the name Kostka, a practice which was customary in the Marist order. (There was a "Saint Stanislaus Kostka" in the 16th century.)

It was stated in court that Kostka taught at 11 other Marist Brothers schools in Australia between 1952 and 1975 before moving to Canberra’s Marist College in 1976, where he stayed for 27 years.

The offences
At a pre-sentence hearing in the A.C.T. Supreme Court on 9 May 2008, Kostka pleaded guilty to 19 incidents of indecently touching six teenage boys between 1985 and 1989.

The 19 admitted incidents represented only a fraction of the sexual encounters he had had with the six boys, according to the agreed statement of facts. [The charges were representative of Kostka molesting some victims on a daily basis.]

The offences happened in various places around the school, including including: in Kostka's office; in his on-campus residence; in the theatrette where Kostka hosted movie nights; in a gardening shed; and even in a food van that sold pies at football games on weekends.

How the case began
Kostka was represented in court by a Sydney lawyer who frequently represents Catholic Church personnel in sex-abuse court cases. The Marist Brothers were paying for Kostka's legal costs.

Originally, in the Magistrates Court on 17 January 2008, Kostka was charged with incidents of indecency extending back to 1981. However, at a second hearing on 21 February 2008, the A.C.T. Director of Public Prosecutions dropped some of the earliest charged incidents because these incidents had allegedly happened before 1985, when charges relating to sexual indecency had to be made within a year.

The school ignored complaints
Documents tendered in court on 21 February 2008 revealed that a teacher and one headmaster at the school were told by victims that Brother Kostka had molested them, but the school allowed him to teach for several more years.

One alleged victim, whose complaint was dropped in the 21 February 2008 hearing because it related to an incident in 1981, told police in August 2007 that he had reported Kostka's assault on him to a teacher in 1986 because he was concerned that Brother Kostka was spending a lot of time with another young student. However, the teacher, John Doyle, told him the next day that "nothing was going to be done regarding his allegation and concerns".

Several years later, in the early 1990s, the alleged victim went to the school and told the then-headmaster of the assault. But when he spoke to the headmaster soon after, he was told that Brother Kostka had denied assaulting him and the investigation had been passed on to Kostka's "superiors" [that is, to fellow Marist Brothers]. The alleged victim told police he had been intent in preventing Kostka from having further contact with children. He had a meeting with a senior Marist brother, Brother Alexis Turton [who was the Australian head of the Marist Brothers from 1989 to 1995]. However, the alleged victim was merely asked "what he wanted" from the Marist Brothers, and was offered counselling.

Brother Turton later informed the alleged victim that Kostka had been moved to a Mittagong farmhouse in southern New South Wales for retired Marist brothers, the Hermitage, where he remained until his arrest in January 2008.

The alleged victim's brother went to the farmhouse in 2002 to visit another Brother, where he discovered that Brother Kostka was running a youth drop-in centre for boys.

[By 2008, Brother Alexis Turton had become the Marists' professional standards officer, with the responsibility for dealing with complaints about sexual abuse. He accompanied Kostka to court during the 2008 proceedings.]

The offences
According to court documents, victims told police that Brother Kostka would win their trust and confidence before developing a pattern of systemic abuse. Some boys were molested on a daily basis over more than a year. Kostka would often put his hands down the boys' pants, sometimes in classrooms with other students in the room. Other times, he would expose himself and force the boys to touch his penis, with two victims recalling vividly the expression that came over Kostka's face when he was molesting them "He would raise the outer edges of his eyebrows and his tongue would be out the side of his mouth," one boy recalled.

The victims told police that Brother Kostka befriended lots of boys through a movie club he ran, in which a film would be screened at the school's theatrette on a weekly or bi-weekly basis.

One victim, who was molested in 1986 in the theatrette, recalled how Kostka sat next to him and put his hand on his groin. When the boy moved away, Kostka followed, and did so about three times before finally giving up.

The boy told his parents the next day and they made an appointment to see the headmaster, Brother Terrence Heinrich. Brother Terrence told them they could either go to police or the school could handle the matter "in-house". They opted for the latter. However, Kostka taught for a further seven years.

[After being the headmaster in Canberra, Brother Terrence Heinrich moved to Marist College, Ashgrove, in Brisbane, where he was the headmaster in 1990-96. A Marist website says that Brother Heinrich later went to Cambodia to live in a mission that was "caring for disabled children in the suburbs of Phnom Penh".]

Another victim, to whom six of the admitted 11 offences relate, said Kostka abused him between 1985 and 1987 "almost daily" and sometimes in the classroom while other students were present. In turn, Kostka "showered him with kindness". On one occasion, he threatened another victim to whom another four of the offences relate with expulsion if he told anyone.

After Kostka's guilty plea on 21 February 2008, the magistrate released Kostka on bail pending sentencing proceedings in the ACT Supreme Court on a later date. While on bail, he was to live with Brother Turton in Sydney.

Parents were kept in the dark
After Brother Kostka's guilty plea in February 2008, Canberra Times journalist Victor Violante uncovered further information about the Brother Kostka affair, which was published in the newspaper on 1 March 2008.

The Canberra Times said that, after a former student reported having been abused, Kostka was told to leave the school by his superior in 1993 but parents and students were never told why.

The former Australian head of the Marist Brothers, Brother Alexis Turton, confirmed that he met an alleged victim at Canberra Airport in September 1993, prompting Brother Kostka's removal at the end of the school year.

However, it is understood that neither the school nor Marist Brothers made efforts to identify any other potential victims, and they did not refer the matter to police.

Brother Alexis told the Canberra Times: "Basically [the alleged victim] made a complaint about Brother Kostka. I spoke to Brother Kostka and after a discussion we decided that the best course of action would be for him to leave Canberra...Basically, after the discussion [with Kostka] I asked him to leave."

Students and parents were not told at the time why Kostka had been removed from the school. Instead, the 1994 college year book suggested that Kostka had accepted an invitation to transfer to Sydney, and he was praised for his invaluable contribution to the school during his 18 years of teaching.

"During the holidays last Christmas, in a belated transfer which is usual enough in religious congregations, Brother [Kostka] accepted the invitation to bring to a close his long ministry in Canberra and moved to Sydney," the entry said.

"The lateness of the transfer meant we could not pay tribute to him in the 1993 Blue and Blue [year book], so here it is one year later, but no less genuine or sincere because of that."

The alleged victim who met Brother Alexis at the airport, who wished to remain anonymous, told the Canberra Times that he had approached the school's headmaster more than a decade after the assault because of concerns that Kostka was allegedly grooming other children.

Brother Alexis, who in 2008 is the professional standards officer for the Marist Brothers in New South Wales, Queensland and the ACT, also confirmed that Kostka was not removed from the school until three months after he met the alleged victim. He said an "assessment" concluded "no-one was in any danger" if Kostka remained at the school until the end of the term.

Another alleged victim said he had reported an allegation of sexual abuse to the school in December 1993, days before Kostka was removed. On that occasion, the school again allegedly arranged for Brother Alexis to meet the boy's parents in Canberra. He assured them Kostka would never work with children again. Brother Alexis has denied any recollection of this meeting.

The admissions come on the back of allegations contained in civil and criminal court documents that various headmasters and teachers knew of allegations of sexual abuse against Kostka as early as 1979, and against other brothers and teachers at the school as early as 1970, but failed to act.

Pre-sentence hearing
Kostka appeared in the ACT Supreme Court again on 9 May 2008 for pre-sentence submissions.

At the pre-sentence hearing, Kostka pleaded guilty to 19 counts of indecently touching the six teenage boys between 1985 and 1989. This included 11 counts, relating to four boys between 1986 and 1987, to which he had pleaded guilty in February 2008. It did not include seven other charges the prosecution was forced to drop because they had allegedly happened before 1985, when a statute of limitations of one year applied in the Australian Capital Territory for such offences.

The court heard that Kostka, the youngest of 10 children, had been separated from his parents in Lismore, New South Wales, when he was 11 to attend a Marist Brothers ''juniorate'' (a secondary boarding school for boys aspiring to become brothers) in Mittagong, southern New South Wales. It was there — within the Marist Brothers culture — that Kostka became introduced to the practice of sexual abuse, the court was told.

A psychiatrist, Dr Chris Canaris, who had been treating Kostka since 2002 for what he called a "psychosexual disorder", told the court that Kostka had disclosed he had been sexually abused by an older boy while at the juniorate between the ages of 11 and 13 and also by "a member of a religious order".

When Kostka appeared in court again on 5 June 2008 for further pre-sentence submissions, the Marist Brothers' lawyer (Greg Walsh) asked for a non-custodial sentence. Walsh said that Kostka had sought treatment for his offending behaviour by at least 1993, but Marist Brothers did nothing for almost a decade.

"The Catholic Church, and in particular this order, have a lot to answer for," Walsh said.

[It was not until late 2002 that Kostka was given psychological counselling for his "psychosexual disorder".]

Kostka sentenced
Sentencing Kostka on 22 June 2008, Justice Malcolm Gray condemned the abuse as a gross breach of trust.

The judge said several character references from friends and former colleagues had to be viewed in the context of Kostka's offences.

"Such testimonials are not irrelevant to my approach but must be weighed against the gross breach of trust that you perpetrated," Justice Gray said.

"That trust which was reposed in you as a teacher of young children and as their custodian in place of their parents as well as that trust reposed in you as a representative of your religious order."

Justice Gray sentenced Kostka to a total of six years jail, with the first two years in full-time prison. The third year would be served by weekend detention, and the remaining three years were fully suspended.

Although Kostka pleaded guilty to 19 individual incidents, most of the charges were representative of years of daily abuse. Justice Gray said he had taken into consideration that the admitted charges were not isolated offences.

Civil actions against the Marist Brothers
After the conviction of Brother Kostka, a number of Kostka's ex-students initiated a civil action, through a Canberra solicitor, Jason Parkinson (of the legal firm Porters Lawyers), seeking compensation from the Marist Brothers and the school authorities for breach of the school's duty of care. Some of the ex-students in the civil action allege that Kostka was abusing them as early as the 1970s. They say that various lay teachers, as well as religious brothers, knew about what the offenders were doing to boys but did nothing about it.

The Marist Brothers indicated in 2008 that they wished to use a legal loophole to escape liability in this compensation case. On 23 June 2008, immediately after Brother Kostka Chute was jailed, a press release was issued by Brother Alexis Turton for the Marist order. Turton apologised to victims but he encouraged victims to go through the Catholic Church's private mediation process, known as Towards Healing, rather than legal action. Turton said: "What is at issue in the current [civil] actions in the ACT Supreme Court is whether it is appropriate to sue the particular legal entity named in the suit, given earlier court decisions involving other church bodies." After Turton's statement, the Marist Brothers' solicitor (Howard Harrison) confirmed to the media that the Marists planned to rely on a NSW Court of Appeal decision known as the Ellis case in a bid to avoid legal liability. The Catholic Church successfully fought the Ellis case, obtaining a judgment that priests were not agents of the church and therefore it could not be sued for their actions.

For more about the civil lawsuit against the Marist Brothers organisation, see a Broken Rites report in 2008 HERE.

More background
After the jailing of Marist Brother Kostka Chute, the Canberra Times published an interesting feature article, giving more background about sexual abuse at Canberra's Catholic boys' schools:-

Sins of the Brothers
Canberra Times, 28 June 2008
by Victor Violante

It's 7.30 on a cold winter morning, and the first of Canberra's Marist College students are filtering in to the school. A 12-year-old boy makes his way towards the monastery, where the school's resident Brothers live.

The Brothers' residence is strictly out of bounds to all students at all times. About 20 Brothers live here at any given time in the dormitory-style accommodation. Although located on the school premises, between the secondary and primary buildings, the monastery is their home, and students are promptly ushered away if they even loiter near it.

But this boy has special permission: it's his job to wake up Brother Kostka Chute. Most people would use an alarm clock, but Brother Kostka prefers one of his Year 7s to greet him first thing in the morning. It seems unusual, staff think, but then Brother Kostka does have a special bond with the boys. There's nothing sinister, right?

It would take more than 20 years after this boy innocently knocked on Kostka's door for the truth to emerge that Kostka was a paedophile, and that he molested some of his victims almost all of them Year 7 boys who passed through his classrooms in that very dormitory where students were supposedly forbidden from attending.

Was that boy molested? How many boys were tasked with waking Kostka up during his 17 years at the school? Did the other brothers know the boy was even there?

Perhaps the most important question that remains unanswered by the school and Marist Brothers, however, is whether any staff at the school knew, or ought to have known, that Kostka was preying on boys, prior to his arrest in January this year.

The gross violation of the boys' innocence and trust would eventually cost Kostka his freedom. On Monday he was sentenced to two years' jail, followed by 12 months' weekend detention. By now, after five days behind bars, he has no doubt resigned himself to the fact that he will spend the next two years in a NSW prison for his sins.

It doesn't sound like much for what he pleaded guilty to last month: molesting six boys between 1985 and 1989, when they were aged between 12 and 16, some of them on a daily basis over a school year, amounting to a token total of 19 counts of acts of indecency. But at 76, and suffering a long list of ailments almost as long as his newly-acquired criminal record, two years in jail will take their toll.

Kostka is adjusting to life in prison, according to Marist Brothers spokesman Brother Alexis Turton, who was head of the Marist Brothers in 1993 when he flew to Canberra to meet with a victim, and then removed Kostka from the school. Turton says Kostka remains a brother in the order, and his future is a matter for consideration of the Governing Council of the Brothers.

Throughout the court proceedings numerous references were made to Kostka's requests for treatment that were not granted until 2001, when he entered a program funded by the Catholic Church to treat brothers and priests who have "psychosexual disorders". It was not clear when he first sought treatment, but a comment in a psychiatrist's report suggested it was well before December 1993, when Marist Brothers concedes it removed Kostka from the school and ordered he never work with children after an allegation was made to the highest level.

Dr Chris Canaris's report says, "I note also a recurring theme in [Kostka's] history; specifically, that he asked for help and he received none until very late in the piece. These factors, sadly, contributed substantially to his history of offending behaviour."

Kostka's trail of child abuse appears to have extended well beyond the six boys he pleaded guilty to molesting. Three civil claims have already been lodged in the ACT Supreme Court against the school, represented by the Marist Brothers Trustees, and an additional 22 are ready to be filed. Most of these relate to Kostka. Two relate to a former colleague of his, lay teacher Paul Lyons, who committed suicide in 2000 shortly after he was charged with molesting a student in 1989 at Daramalan College, in Dickson, Canberra, where he taught next (three claims relating to Lyons' time at Daramalan have already been filed). Five of the 22 claims relate to alleged victims who say they were molested by both Kostka and Lyons an unfortunate coincidence, or a coordinated, cunning scheme in which they worked together to identify the vulnerable?

Almost all of the several former colleagues of Kostka and Lyons contacted by The Canberra Times denied any knowledge of their predatory behaviour. Few had even questioned Kostka's unusually close relationship with the Year 7 students at the time. But some did. As one former teacher recalls, some staff were aware of the boy Kostka had hand-picked to be his alarm clock.

"We always thought it was a bit odd that he always had boys waiting outside his office, it was too much," the teacher, who taught at the school between 1976 (the year Kostka started) and 1987, says. He asked not to be named, as he still lives in Canberra and is involved in teaching.

"There were some students who appeared too close to him. They had open access to his office, it was odd behaviour. A few of the staff had their suspicions. I wasn't totally shocked by the news reports [of his arrest]."

Suspicions were one thing, but nothing strong enough for him to act, back then at least. In hindsight, and in the wake of greater awareness among schools and the clergy about the potential for child abuse, the former Year 9 teacher admits he would act now if he saw the same thing. It was Kostka himself who told him one morning about the Year 7 boy who had woken him up. Kostka was cursing the boy's name, half-jokingly, explaining he was late to work because the boy had been late in attending his dorm. Other staff were well aware of this habit too. "That was a conversation I'd had with staff members, we thought it wasn't right. If I'd seen something more concrete I would have said something myself."

John William Chute was born on June 13, 1932, the youngest of 10 children, along with his twin sister. He grew up in the northern NSW town of Coraki, a small farming town that sits where the Richmond and Wilson rivers meet. His father died when John Chute, as Kostka was known before he took his religious name, was nine years old. Already he was on the path towards a Catholic lifestyle, attending the local Catholic primary school. When he was about 10 or 11 he befriended a Marist brother whom he grew to admire.

At age 11-12, perhaps inspired by his Marist Brother mentor, Kostka left his mother and siblings to attend a Marist Brothers "juniorate" (a boarding school where boys were prepared to be brothers) in Mittagong, in the NSW Southern Highlands. By all accounts it was an unusually young age, even then, to attend a juniorate. Here his life was to change irreversibly...

At age 18, Kostka became a novice, and after 18 months, without any formal teaching qualifications, he was sent to his first school to teach. Over the next 24 years, before arriving in Canberra, he taught at 11 Marist Brothers schools in NSW, including Marist Primary in Queanbeyan (here he taught Paul Lyons and his brother Ray Lyons, who also taught at Marist and Daramalan, and remains a good friend of Kostka's). It's not known whether he molested any boys at these schools...

One victim, that Kostka pleaded guilty to molesting throughout 1986, when he was in Year 8, says he had also been molested by Lyons that same year. He never reported it to the school because Kostka had threatened him with expulsion if he did, and later in life he tried unsuccessfully to forget it.

"You just put it in the back of your mind for your whole life, and every now and then you get a flashback of Kostka and Lyons, and you just try to put it away where it was, buried deep in your mind."

It was only in July 2007, when a story in The Canberra Times called for Lyons' Marist victims to come forward, that he went to police. "I saw Lyons on the front page, and it was like 20 years of my life just flew back at my face, and I thought, 'Now is the time to talk about it'."

Back in 1986 Kostka taught Year 7 and Lyons Year 8. It's tempting to conclude that Kostka would feed victims to Lyons as they progressed to the next grade, but this victim says he never heard one talk about the other in that context. Looking back, though, he suspects the paedophile pair did cooperate to some degree.

"It was Kostka at the start, Lyons in the middle part of the year, and Lyons at the end again. Reading about things now it seems that they were quite close as well, they did a lot of stuff together."

The victim, now in his mid-30s, is convinced some staff and brothers at the school knew about Kostka's molesting. It was too indiscrete not to notice, and many of the students even saw him fondling fellow students in class.

"He would come up behind someone in the class and put his hand down there, and only a few students would see, but it was quite obvious. Nobody would say anything, but then at the break people would start talking about it. And I guess that's when rumours started to fly of 'Be careful of Brother Kostka, don't get caught in his office because he'll touch you up'. At the time I didn't know it was wrong, that's just how it was."

Victims say that towards Kostka's later years his abuse was more brazen and frequent. His office was a popular place to abuse the children, luring them in with the promise of warmth on a cold winter's day, or a video they could watch in the lunch break.

By the early 1990s, Kostka's molesting was "common knowledge" among most students, especially the older boys. One teacher, who does not wish to be named, says she was frequently asked by students, "Does Brother Kostka bum-f--k?"

Lyons, similarly, became more indiscrete the longer he got away with abusing boys. While several former students now allege they were molested by Lyons at Marist College during his 12 years there that ended in 1987, many more alleged victims from Daramalan have emerged. At Daramalan, Lyons allegedly ran rampant for more than a decade, luring students to his home and on shooting trips with the promise of food, alcohol and guns until his arrest, confession and suicide in late 2000.

Conspiracy theories abound about whether Marist College knew or suspected Lyons was molesting students. One of his alleged Daramalan victims suspects Marist did know, and is angry the school did nothing more than off-load him to Daramalan. He says he was molested in 1989 during what he thought was going to be a shooting trip with Lyons one weekend. After Lyons had fondled him, he took him to McDonald's and then they went back to Lyons's flat in Queanbeyan. Although an isolated incident, the wounds of the betrayal are still fresh in his mind...

Kostka's admission of guilt, and Lyons' admission to Queanbeyan police in November 2000 during a recorded interview that he had molested a 15-year-old student in 1989, are but one hurdle that has been cleared in the path towards compensation for their alleged Marist College victims. As solicitor Jason Parkinson, who is representing the alleged victims, says, it needs to be shown that the school knew or ought to have known about Kostka's and Lyons' abuse.

Parkinson's allegations go further. In the civil claims already lodged with the courts, he outlines what can be only described as a paedophile ring at the school decades of covering up child molesters, including Kostka, and of giving alleged victims and their parents who did come forward false assurances their complaints would be taken seriously.

Even without the civil claims there is already substantial material to support inferences that all was not right at Marist College in the 1970s and 1980s. Kostka was not the first Marist College brother to be convicted of molesting a student. A little-known fact is that in 1996 Brother Peter Spratt pleaded guilty in Cooma Local Court to two counts of molesting a 14-year-old boy from the school. The incidents occurred in 1979 at a Marist Brothers residence at Wategoes Beach, Byron Bay, and at a holiday centre in Jindabyne, NSW.

Spratt was placed on a $2000, two-year good-behaviour bond. It's unclear when he left the school, but he was long gone by the time he was charged.

When combined with what we know about Kostka and Lyons, there would have been three child molesters at the Canberra school working side by side in 1979.

Among the allegations in the statements of claim is that in about 1979, the mother of a child at the school complained to the headmaster that Kostka was showing pornography to students in class, taking children into his office and having them sit on his lap, and masturbating under his cassock in class. The mother asked that Kostka be removed from the school, but was allegedly told by the headmaster at the time that ''he was aware of Brother Kostka's behaviour as [she] described'', and he had informed the provincial (the head of the Marist Brothers organisation in the region) of Brother Kostka's behaviour.

Another claim is that in 1970 the parents of an alleged victim informed the school headmaster that another brother had forced their son to sit on his lap and touched the child's genitals.

The road to compensation won't be a smooth one. Parkinson would be well served by the golden bullet that enabled him to settle two civil claims a couple of years ago against Daramalan College relating to Lyons: former teachers willing to testify that they knew Lyons was behaving inappropriately, and that they had reported it to the principal without any action taken.

One such teacher, Terry O'Brien, says that he and another teacher, Peter Cuzner, told one principal that they believed Lyons's practices of taking students home was inappropriate. The principal, Father Bob Irwin, called a staff meeting and told staff that the school did not allow unauthorised extracurricular activities with students, but when Irwin left for another school the following year, it's believed Lyons reverted to his old ways, if indeed he had ever stopped.

[Broken Rites understands that Terry O'Brien (born in 1936) and Peter Cuzner were originally Marist Brothers. Terry O'brien, whose religious name was Brother Sylvester, ceased being a Brother about 1977 after 25 years.]

O'Brien says he regrets not doing more, but had no knowledge of Lyons molesting boys to justify anything more than bringing what he perceived to be unprofessional conduct to the principal's attention.

"My disappointment is that I was concerned, I passed it on and the authorities [at the school] did not act quick enough for my satisfaction," O'Brien, who retired from teaching in 1999, says. "I wish I had done something more at the time, but at the time it was not criminal, if it had been criminal I would have gone to the police directly."

The Marist College victims are crying out for staff and brothers at the school to come clean with what they know, so that they can get at least financial compensation for what they endured.

For others, it is believed to be too late, with at least five suicides of boys in the past 15 years attributed by family, friends or former classmates to suspected sex abuse by Kostka and Lyons.

Footnote by Broken Rites
Kostka Chute was not the only sexually-abusive Marist Brother whose career included time spent at Marist College Canberra. Others include:

Brother Gregory Joseph SUTTON. After offending in several Catholic schools in Australia, Sutton eventually left the Marists and is therefore now described as a "former" Marist. He fled to the United States but was captured there and was brought back to Australia to be jailed.
Brother Gregory James CARTER. After offending in Queensland, Carter was appointed as head of the junior school at Marist College, Canberra, where he worked in the early 1990s. He was jailed in 1996 for the Queensland offences.
Brother Peter Richard SPRATT. He sexually abused a Marist College Canberra boy in 1979 and was eventually convicted for this in 1996. Spratt is listed on the Broken Rites "Black Collar Crime" page, in Section A.
These three, plus Kostka Chute, are not the only sexually-abusive Marists who spent time at Marist College, Canberra. These are merely four who were brought to justice - that is, they were convicted in a criminal court. Various other Marist Brothers were child-sex offenders but escaped justice because their victims (and the victims' families) did not report these crimes to the police.

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Jesuit Pedophiles... GUILTY!

Jesuit priest at Adelaide St Ignatius' College admits to child pornography offences
By court reporter James Hancock - Updated Thu 6 Mar 2014, 2:53pm AEDT

A Jesuit priest and teacher at Saint Ignatius' College in Adelaide has admitted to child pornography offences. Father Stan Hogan, 69, has pleaded guilty to accessing child pornography and an aggravated count of possessing child pornography. The offences happened between April-June 2012 and last August at suburban Athelstone.

Hogan was suspended from the college after his arrest last August. A publication by the Catholic Archdiocese of Adelaide said Hogan was ordained in 1976 and also taught at schools in Victoria and New South Wales.

He is to be sentenced in the Adelaide District Court, where there will be a further hearing next month. The Jesuits have issued a statement saying Hogan acted alone and has had no contact with the college since the time he was arrested.

Statement from the Jesuits

A Jesuit priest, Fr Stan Hogan, today has pleaded guilty in an Adelaide court to two criminal charges: the use of the internet to view and download child pornography and to possession of child pornography.
Fr Hogan was suspended from all duties at St Ignatius’ College, Adelaide, as soon as these matters were brought to the attention of Jesuit authorities last August, when Fr Hogan was arrested. Since that time he has been on bail living away from the school, under supervision and where he will continue to live until sentenced. He has been allowed no contact with the College nor anyone in the wider community. Fr Hogan acted alone and there is no suggestion that his crimes are connected with anyone else. The Province has co-operated with the police and fully supports the due application of the

[caption id="attachment_2090" align="alignright" width="300"] PHOTO: Stan Hogan admitted his offending (ABC News: James Hancock)[/caption]

law. The welfare of all people served by ministries of the Australian Jesuit Province is paramount. Children in particular are owed special care and everything possible is done in our ministries to protect and nurture children at all times. Jesuits and lay friends and colleagues with whom Fr Hogan has worked are deeply shocked to learn of his crimes, which are an abuse of the children involved and a betrayal of them and of the wider community he was expected to serve. Child exploitation offences are serious crimes involving the sexual abuse of the children portrayed, and are morally repugnant. - Father Stephen Curtin, Provincial of the Jesuits (Source: ABC.net.au)

A Jesuit priest pleads guilty to offences against children

A Catholic priest in the Jesuit Order, Father David Rankin (now aged 79), is pleading guilty to historical acts of indecency on young boys in Sydney. The offences occurred in the 1960s when Rankin was a lay teacher before he joined the priesthood.

On 30 April 2014, Father Rankin (full name Gregory David Rankin) appeared in Sydney's Downing Centre District Court for pre-sentence proceedings. He confirmed his guilty plea.

He is scheduled to be sentenced on a later date.

According to court documents, David Rankin was a lay teacher at Northbridge Primary School in northern Sydney when he committed 11 acts of indecency on three boys in the 1960s.

The court documents said Rankin molested one boy after volunteering to tutor the 11-year-old after school in late 1963. The abuse continued at tri-weekly tutoring sessions the following year.

On one occasion, Rankin drove the boy to another school in Manly to commit an assault.

Rankin told the victim he loved him and gave him money on a number of occasions.

He swore the boy to secrecy, warning that he and the boy would both “get into big trouble” if the incidents were discovered.

About the same time, the offender molested two other boys during rehearsals for school musicals.

Both of those victims gave statements to police in 2012, leading to Rankin’s arrest.

The other victim told a number of family members of the abuse, but did not report it to police until 2009.

Footnote
Gregory David Rankin joined the Jesuits as a mature-age entrant in the early 1970s. The Jesuits are an Australia-wide organisation. In the Australian Catholic Directory, Reverend David Rankin, SJ, has been listed at Jesuit addresses in Melbourne (at the Jesuits' parish in Hawthorn), Sydney and Canberra. In some years he has been listed as living overseas (it is believed that his overseas locations included Canada and London).

According to a newspaper report, Father David Rankin spent some years in Canberra, most recently as a hospital chaplain.

In 2010, aged in his seventies, David Rankin was reported to be living in a Jesuit house in Canberra. On 13 October 2010 a Jesuit newsletter published this news item (under the heading "A trinity of jubilees"):

"On Sunday October 10 [in 2010], John Eddy, Frank Brennan and David Rankin celebrated significant anniversaries at the Jesuit residence in Yarralumla, Canberra.

"John Eddy, the doyen of the community who has spent most of his life as a Jesuit at the Australian National University in Canberra, celebrated his sixtieth anniversary as a Jesuit. David Rankin celebrated his fortieth anniversary as a Jesuit. Frank Brennan celebrated the twenty-fifth anniversary of his ordination as a Priest.

"Special guests at the celebrations included Australian Jesuit Provincial Fr Steve Curtin and the former Australian Prime Minister, Hon Kevin Rudd MP.

"The afternoon tea also offered guests the opportunity to see the renovations at the Yarralumla residence, which will enhance its value as a centre of ministry."

In April 2014, the Jesuits' Australian provincial-superior (Father Steve Curtin) told the media that David Rankin was removed from active ministry after the Jesuits learned of charges against him when he was arrested in August 2012.

Fr Curtin said David Rankin moved to a Jesuit community in Victoria where he is under supervision in compliance with his bail conditions.

In the mid-2013 edition of the Australian Catholic Directory, the Jesuit listings included:
"RETIRED - Rev. David Rankin SJ."

SOURCE: BRA

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