【約伯記：看不見的戰爭】史蒂夫勞森（2010牧者大會） The Invisible War - Steve Lawson

我們會在困境當中敬拜上帝嗎？當我們被擲入火窯時，我們會讚美他的名嗎？當我們在事奉中與到困難的時候，在家庭問題上遇到瓶頸時，我們私人生活遇到挫折時，我們會收攤回家，還是咒詛上帝還是試著逃避？還是我們會說：耶和華的名是應當稱頌的！----史蒂夫勞森 Shepherds' Conference｜Mar 5, 2010｜General Session 8 - The Invisible War｜Steve Lawson｜Job 1

Shepherds' Conference, Mar 5, 2010 General Session 8 - The Invisible War Steve Lawson Job 1
http://www.shepherdsfellowship.org

Job: When the Righteous Suffer (Part 1 & 2) - John Piper

http://www.desiringgod.org/messages/job-when-the-righteous-suffer-part-1

Job Doesn't Surrender

"Job regards this party line as utterly out of sync with the way things really are. In 9:22–24 he says,

It is all one; therefore I say, [God] destroys both the blameless and the wicked. When disaster brings sudden death, he mocks at the calamity of the innocent. The earth is given into the hand of the wicked; he covers the faces of its judges — if it is not he, who then is it?

Job never surrenders his belief in the sovereignty of God, but he knows it's too simple to say that things go better on this earth for all the righteous.

Job insists that he is not guilty as charged. He is righteous. He prays in 10:6–7, "You seek out my iniquity and search for my sin, although you know that I am not guilty." - Extracted from http://www.desiringgod.org/messages/job-when-the-righteous-suffer-part-1

http://www.desiringgod.org/messages/job-when-the-righteous-suffer-part-2

"Are God's Ways Right Simply Because He Is Almighty God? 

This is disturbing argument. Does God mean that we are to submit to the justice of his ways simply because he has a powerful arm? Are we supposed to acknowledge his right simply because he has might? Is something right and good just because God does it?

I think the answer to that question is yes and no. On the one hand, there is no greater reality than God with which we can judge God's actions. He would not be God if he submitted to something outside himself.

But on the other hand, when we say the sentence, "God is good," or, "God always does what is right," God wants us to mean more than simply, "God is God." He wants us to see that his might does not make right in the sense that it could be capricious and arbitrary and irrational and nevertheless right. Instead he wants us to see that his might is purposeful." - Extracted from http://www.desiringgod.org/messages/job-when-the-righteous-suffer-part-2

Jōb the Film

Job lost everything: his wealth, his health, and his ten children. All swept away in one satanic storm. Reduced to a heap of flesh, ashes, and tears—rebuked by friends and jeered by strangers—righteous Job wrestled over the purpose and presence of God in the midst of unbearable pain.

Originally published by Desiring God in 2008 as a 128-page hardcover book, JŌB retold the biblical story through the beautiful, compassionate poetry of John Piper and the stunning illustrations of Chris Koelle.
Out of print shortly after its release, the story of JŌB is now being reintroduced through a new adaptation of moving artwork, music, and poetry: JŌB is an independently produced full-length (45 min.) motion graphics animated movie.
Through John Piper's own gripping narration of the poem, music by J. Aaron Greene, original illustrations by Chris Koelle, animation by Danny McNight, and line production by Will Parker, we are invited to revel in God's sovereign and surprisingly joyful purposes in allowing exquisite suffering in the lives of his saints. This story of human suffering and the sovereignty of God is artfully brought to new life as a deeply moving resource especially for those experiencing great suffering and loss. - https://vimeo.com/36283974

How God Relates to Evil in the Book of Job

Hee Sung Lee, Chongshin University, Korea, goodnews21c@yahoo.co.kr

The evil that befell righteous Job causes controversy among scholars, questioning whether it was from God or from Satan. Classical theists argue that God is the first and primary cause of every occurrence in the world. They unanimously claim God never takes risks concerning evil. While the notion of Satan as the archenemy of God in the prologue is not compelling, the malicious evil character of Satan is. Even though his role and identity in the prologue is somewhat ambiguous, the text clearly demonstrates that the activity of Satan, which is confined to the prologue, is restricted to God’s permission. More...

How does God relate to evil and suffering in the book of Job? Different understandings of the providence of God, creaturely freedom, and evil have given rise to a number of responses. The Calvinist model of God’s providence maintains that everything is determined by God and divinely ordained. The openness of God model argues that both God’s knowledge of the future and his ability to control every event are limited and contingent upon the actions of his creatures to whom he gave freedom. However the prologue of Job (2:1 and 2:10) clearly demonstrates that the activity of Satan is restricted to God’s permission. As far as the author of Job was concerned, God exercises absolute control over Satan, suffering and evil. - MORE READ THE WHOLE ARTICLE HERE.(pdf format. Adobe Reader maybe required to read the article.) The whole article can also be downloaded from Torch Trinity Graduate University. - Pls Click Here.